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JAPAN
"WORLDHISTORY
JAMESL.HUFFMAN
Japanin
WorldHistory
The
New
Oxford
World
History
Japanin
WorldHistory
JamesL.Huffman
OXTORD
UNIVERSITYPRESS
2010
OXFORD
UNIVERSITYPRESS
OxfordUniversityPress,Inc.,publishesworksthatfurther
OxfordUniversity'sobjectiveofexcellence
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Copyright?2010byJamesL.Hu仔man
PublishedbyOxfordUniversityPress,Inc.
198MadisonAvenue,NewYork,NY10016
www.oup.com
OxfordisaregisteredtrademarkofOxfordUniversityPress.
Allrightsreserved.Nopartofthispublicationmaybereproduced,
storedinaretrievalsystem,ortransmitted,inanyformorbyanymeans,
electronic,mechanical,photocopying,recording,orotherwise,
withoutthepriorpermissionofOxfordUniversityPress.
LibraryofCongressCaraloging-in-PublicationData
Huffman,JamesL.
Japaninworldhistory/JamesL.Huffman.
p.cm.—(NewOxfordworldhistory)
Includesbibliographicalreferencesandindex.
ISBN978-0-19-536809-3;ISBN978-0-19-536808-6(pbk.)
1.Japan—History.2.Japan—Foreignrelations.
3.Worldhistory.I.Title.
DS835.H792010
952—dc22
2009019041
135798642
PrinredintheUnitedStaresofAmerica
onacid-freepaper
Frontispiece:Japan'spioneerjournalistFukuchiGen'ichird,
agreatloverofthelatestWesternattire,reportsontheSatsuma
Rebellionin1877.WoodblockprintbyKobayashiKiyochika.
CourtesyofMainichiShimbunsha.
Tomystudents,atWittenbergandDartmouth,
Whoconstantlychallengedmetoseehistoryasahumanthing
Thispageintentionallyleftblank
Contents
Editors5Prefaceix
Prefacexi
CHAPTER1BeforetheBrush(to645CE)1
CHAPTER2EmperorsandAristocrats:RulebyLaw
andTaste(645-1160)19
CHAPTER3Warriors:TheLongRise(1160-1550)37
CHAPTER4Peace—AndItsBenefits(1550-1850)55
CHAPTER5TheNationTransformed(1850-1905)72
CHAPTER6EngagingtheWorld,forGoodandforIll
(1905-1945)91
CHAPTER7ANewKindofPower(after1945)109
Chronology129
Notes131
FurtherReading139
Websites143
Acknowledgments145
Index147
Thispageintentionallyleftblank
Editors'Preface
hisbookispartoftheNewOxfordWorldHistory,aninnova-
tiveseriesthatoffersreadersaninformed,lively,andup-to-date
historyoftheworldanditspeoplethatrepresentsasignificant
Tchangefromthe“old"worldhistory.Onlyafewyearsago,world
historygenerallyamountedtoahistoryoftheWest—Europeandthe
UnitedStates—withsmallamountsofinformationfromtherestof
theworld.Someversionsofthe"old"worldhistorydrewattentionto
everypartoftheworldexceptEuropeandtheUnitedStates.Readers
ofthatkindofworldhistorycouldgettheimpressionthatsomehow
therestoftheworldwasmadeupofexoticpeoplewhohadstrange
customsandspokedifficultlanguages.Stillanotherkindof“old"world
historypresentedthestoryofareasorpeoplesoftheworldbyfocus-
ingprimarilyontheachievementsofgreatcivilizations.Onelearned
ofgreatbuildings,influentialworldreligions,andmightyrulersbut
littleofordinarypeopleormoregeneraleconomicandsocialpatterns.
Interactionsamongtheworld'speopleswereoftentoldfromonlyone
perspective.
Thisseriestellsworldhistorydifferently.First,itiscomprehensive,
coveringallcountriesandregionsoftheworldandinvestigatingthe
totalhumanexperience—eventhoseofso-calledpeopleswithouthis-
torieslivingfarfromthegreatcivilizations.“New"worldhistorians
thusshareincommonaninterestinallofhumanhistory,evengoing
backmillionsofyearsbeforetherewerewrittenhumanrecords.Afew
"new"worldhistoriesevenextendtheirfocustotheentireuniverse,a
“bighistory^^perspectivethatdramaticallyshiftsthebeginningofthe
storybacktotheBigBang.Someseethe“new"globalframeworkof
worldhistorytodayasviewingtheworldfromthevantagepointof
themoon,asonescholarputit.Weagree.Butwealsowanttotakea
close-upview,analyzingandreconstructingthesignificantexperiences
ofallofhumanity.
Thisisnottosaythateverythingthathashappenedeverywhereand
inalltimeperiodscanberecoveredorisworthknowing,butthatthere
ismuchtobegainedbyconsideringboththeseparateandinterrelated
storiesofdifferentsocietiesandcultures.Makingtheseconnectionsis
stillanothercrucialingredientofthe"new"worldhistory.Itemphasizes
connectednessandinteractionsofallkinds—cultural,economic,politi-
cal,religious,andsocial—involvingpeoples,places,andprocesses.It
makescomparisonsandfindssimilarities.Emphasizingboththecom-
parisonsandinteractionsiscriticaltodevelopingaglobalframework
thatcandeepenandbroadenhistoricalunderstanding,whetherthe
focusisonaspecificcountryorregionoronthewholeworld.
Theriseofthenewworldhistoryasadisciplinecomesatanoppor-
tunetime.Theinterestinworldhistoryinschoolsandamongthegen-
eralpublicisvast.Wetraveltooneanother'snations,converseandwork
withpeoplearoundtheworld,andarechangedbyglobalevents.War
andpeaceaffectpopulationsworldwideasdoeconomicconditionsand
thestateofourenvironment,communications,andhealthandmedi-
cine.TheNewOxfordWorldHistorypresentslocalhistoriesinaglobal
contextandgivesanoverviewofworldeventsseenthroughtheeyesof
ordinarypeople.Thiscombinationofthelocalandtheglobalfurther
definesthenewworldhistory.Understandingtheworkingsofglobaland
localconditionsinthepastgivesustoolsforexaminingourownworld
andforenvisioningtheinterconnectedfuturethatisinthemaking.
BonnieG.Smith
AnandYang
xEDITOR'SPREFACE
Preface
hesweepingsurveyisregardedasoneofthemostobjectivetypes
ofhistoricalwriting;intruth,eventhatformreflectsthebiases
andideologiesofitswriter.AstheinfluentialBritishhistorian
TEdwardHallettCarrtoldus,“Itusedtobesaidthatfactsspeakfor
themselves.Thisis,ofcourseuntrue.Thefactsspeakonlywhenthe
historiancallsonthem.'"
BornonaMidwesternfarmnotlongbeforetheJapanesebombed
PearlHarbogIapproachJapan'spastasanoutsider,albeitasympa-
theticone.Japanis,afterall,Asian;IamAmerican.Sincetheearly
1900s,Japanhasbeenhighlyurban;Igrewuprural.JapanisShinto,
Buddhist,andsecular;IamChristian.Butwhilemyexperiencesrender
meanoutsider,theyalsohavegivenmeadeepaffectionforthecountry.
TheexhilarationIfeltwhen,withmywifeJudith,Ifirstencountered
Japan—thesmelloftatami-matflooringinourapartment,thegentle
aromasofthegardenbeyondtheveranda,thepulseofTokyotrains,
themajestyofMountFuji,sittingthereamongwispsofclouds,the
challengeofBuddhistideasaboutimpermanenceandnonattachment,
thehumanityofourneighbors—hasneverleftme.Thoseearlymonths
warnedmeagainstequatingdifferencewithinferiority,evenasthey
schooledmeintheexhilarationofseeingthingsinfreshways.Ihope
thesepageswilldothesameforreaders.
Myearlyyearsalsoaffectedmyunderstandingofpoliticsandeco-
nomics.Ispentmostofthe1960sincollege,toomuchinfluencedbymy
upbringingtoimbibethedecade'sfree-livingculturebutdeeplyintune
withmyfellowstudents,naiveviewthatwecouldrevolutionizethe
world.IdrovetodowntownMinneapolisasareporteronesteaming
summernightinthemidsixtiesandtooknoteswhileangryblacksand
whitesconfrontedeachother.IskippedclassinTokyotodemonstrate
againstthewarinVietnam.Thoseexperienceshavegivenmeanabid-
ingsympathyforpeoplewhochallengeestablishedregimesinthename
ofjustice.Theyalsohavemademeawareofhowimperfectlyhuman
peopleare,oneachsideofeveryissue.
Andthehoursspentonmychildhoodfarmhoeingstrawberryplants
underasearingAugustsun,orfeedingturkeysonfreezingNovember
mornings,haveconvincedmethathistoryconsistsofmorethanthe
ideasandactivitiesofleaders.Whenhistoriansignorecommoners,
whentheyleaveoutwomen,farmers,workers,andoutcasts,theymuffle
importantvoices.Almostasserious,theygiveusaninadequate—thus
inaccurate—pictureofhumandevelopment.Ifmyhighlytraditional
trainingleadsmetoacknowledgethecentralroleofeliteinstitutions
inpropellingchange,myhourssellingmuskmelonsatthelocalmarket
compelmetopayattentiontoaveragewomenandmen—andtofeela
certainguiltfortellingtheirstorylessthanadequately.
Historianslonghavetalked,quitesensibly,aboutseveralthemes
inJapanesehistory:theroleofthelong-unbrokenimperialline;the
manycenturiesofpeace;thelastingimpactofwarriorvaluesfollow-
ingthesamurai-dominatedmedievalera;theimportanceofBuddhism;
thesubordinationoftheindividualtothegroup.Thosethemeswill
appearinthisbook,buttherewillalsobeothers—nolessimportant
forhavingbeennotedlessfrequently.Japan'slocation,lessthanahun-
dredmilesfromAsia'scontinentalcoast,isoneimportanttheme.Like
GreatBritainoffEurope,Japanhasdefineditselfandinteractedwith
othercountriesinwaysexplainableonlybythehappenstanceofgeog-
raphy.ThenovelistEndoShusakucalledhishomelandacul-de-sacand
a"mudswamp,5,2aplacewhereforeignmovementsandideascameand
thensimplystayedput,neitherleavingnormaturinginnormalways.
HispointofreferencewasChristianity,buthecouldjustaswellhave
beendescribingtheChinesewritingsystem,modulatedanddistorted
tofitspokenJapanese;orChanBuddhism,reborninZenaesthetics;or
Westerncartoons,whichevolvedintoanime.Fromearliesttimes,Japan
hasalternatelyinteractedwithforeignersandexcludedthem—oftenin
extremewaysthatwouldhavebeenunlikelyforacontinentalnation.
Thepatterntookmanyformsacrossthecenturies,buttheonethat
criesoutmostsharplyforexplanationcameinthemodernerawhen
JapanfirstshutitselfofffrommostWesterninfluences,theninteracted
intenselyafterthemid-1800s,thenfollowedseparatist,expansiveincli-
nationsintoWorldWarII—onlytoreengagetheworldasaneconomic
powerafterthe1950s.
CloselyrelatedhasbeenJapan'scomplexrelationshipwiththe
restofAsia,particularlywithChina.Evenbeforehistory,theJapanese
knewaboutChina'sadvancedbronzesandpoliticalsophistication,yet
theyremainedalmostobstinatelyilliterateandquiteisolated,though
relativelyprosperous.Incertainperiods,theJapanesetreatedChinese
systemsandphilosophieswithgreatrespect;inthe1400stheyeven
acceptedtributestatuswithChina.YetinmosterastheyheldtheMid-
dleKingdomatarm'slength,adaptingChineseforms(forexample,the
PREFACE
governmentalstructure)butnottheirheart(China'scivilserviceexam
system).AfterChinafailedtomodernizeinthe1800s,theJapanese
treateditwithundisguisedcontempt,typicallycallingitShina(China)
ratherthanthetraditional,respectfulChugoku(MiddleKingdom).
Whenthenineteenth-centuryscholarFukuzawaYukichisuggestedthat
Japanshould"castAsiaoff,'"hewasdrawingonalongtraditionof
skepticismandambivalenceaboutJapan'srelationshipwiththeconti-
nent,atraditionthatstillplaguesinteractionswithChinatoday.
AthemeofadifferentkindisJapan'sabilitytothriveagainst
remarkableodds.Thearchipelagoissmall,andmountainscoverfour-
fifthsofwhatlandspacethereis,crowdingitsresidentstogetherin
denselypackedcommunities.Theislandsalsolacknaturalresources.
Andtheyhavebeenwrackedcontinuouslybyearthquakes,typhoons,
andvolcaniceruptions.Yetfromearliesttimes,theJapanesehaveused
theseveryimpedimentstoproducetherichestofmaterialandartistic
cultures.Theycraftedhumankind'searliestceramicsandwroteitsfirst
novel;theyturnedoutuniquepoeticforms,flowerlessgardens,artwork
thatglorifiedtheprimitiveandrelishedtheimperfect.Confrontedby
China'ssuperiorityintheseventhcentury,theyundertookreformsthat
broughtthemabreastofthatlandbytheeighth.FrightenedbyWest-
ernimperialistsinthe1850s,theytransformedthemselvesintoaworld
powerbytheearly1900s.Askinghowtheyachievedsomuchwithso
littleisoneofthehistorian'smostdauntingtasks.
Soisthesearchforexplanationsofthecountry'sabilitytothrive
despiteanendlesssuccessionofallegedlyineffectivepoliticalregimes.
Whentwoleadinghistoriansdescribedthe1700sand1800sasa“l(fā)ong
butlosingbattleforthepoliticalauthorities,““theycouldhavebeen
speakingofanyera.The700s,whenthecapitalwaslocatedinNara,
sawbloody,uninterruptedstrugglesoverpower;theHeianera,which
followed,witnessedsomeofhistory'smostinefficientadministrations;
duringthemedievalera,nogroupruledcompetently.Genuinelyeffec-
tiveadministrationshaveappearedonlyrarely.Yetinalmostevery
period,theeconomyhasthrived;inventionshaveabounded;peasants
havegrownbetteroff;religiousmovementshavespread;andcommon-
ers,elites,andbusinessmenhaveproducedthevibrantcultureIhave
alreadyalludedto.Eventhelate1400s,whenthecountryhadnocen-
tralauthorityworththename,gaverisetoimpressiveeconomicgrowth
andsomeofhistory'smostoriginalarts.Wheredidthegrowth-genius
comefrom?Thisbookwillattempttoprovidesomeclues.
AfinalcharacteristicofJapan'spastistheoftenoverlookeddyna-
mismofcommonerculture.Scholarstypicallypraisethecultural
PREFACExiii
brillianceoftheearlyNarayearsyetignoretheheavyinfluencethat
songs,tales,andreligiousenthusiasmsfromthecountrysidehadon
thatculture.Whenthemodernizersbeganwritingaconstitutioninthe
1880s,mountainvillagerscomposedtheirowndrafts,buttheelites
paidlittleattention.Whenthefarmerstookuparmsagainsthightaxes
andcorruptofficials,officialspaidmuchmoreattentionbutstillgave
thecommonersnorespect.Evenplebeianarts—thewoodblockprints
oftheTokugawamerchants,therockmusicoflatetwentieth-century
bands—haveprovokeduncomprehendingcondescensionmoreoften
thanrespectfromthearbitersofculture.Butineveryera,whatthehis-
torianIrokawaDaikichicallsthe"commonpeople'svitalityandrecal-
citrance'"hasfueledmuchofsociety'sinnovationandgrowth.Those
people'sstoriesmaywellbethemostinteresting;theirexperiencespar-
ticularlyneedtobetold.
JamesL.Huffman
Note:PersonalnamesinthisworkfollowthetraditionalJapaneseorder,
withthesurnameprecedingthegivenname,unlessthereverseorder
wasusedintheoriginal.
xivPREFACE
Japanin
WorldHistory
Thispageintentionallyleftblank
CHI
BeforetheBrush
(to645CE)
ongbeforehistory,saidtheancients,thesungoddess,Amaterasu,
ruledoverJapan,bringinglight,warmth,andfertility.Underher
guidance,thenaturalpatternscontinued—spring,summer,fall,
Landwinter—allintheirorder.Then,Amaterasu'sbrotherSusanoo,the
ill-temperedgodofstormsandtheunderworld,causedtrouble,demol-
ishingtheridgesbetweenricefieldsinthespringandlettingspotted
coltsloose,toliedownontheripenedrice,inautumn.Dismayed,she
protestedbyshuttingherselfinamountaincaveandplungingtheearth
intodarkness.Nowitwastheotherdeitieswhobecamedistressed.
Inthewordsofoneoftheearliestchronicles,theircries“wereevery-
whereabundant,likesummerflies;andallmannerofcalamitiesarose/5
untilsomeonehitontheideaofstagingafestivaloutsidethecave,to
temptherwithloudmerrymaking.Whenthegoddesspeekedouttosee
whatallthenoisewasabout,theypulledherfromthecave,sealedthe
entrance,andassuredthereturnoflight.1
ThusrunsoneofthemythologicalexplanationsofJapaninancient
times.Thescientificstoryisduller——andmorereliable.Inthegeogra-
phers,account,Japan(calledNihonbytheJapanesethemselves)isan
archipelagooffourmajorislandsand7,000smalleronesofftheeastern
shoreoftheEurasianlandmass.Ithasasmalllandarea,coveringjust
145,000squaremiles,whichcouldfitintotheUnitedStatestwenty-
fivetimesover.Itspopulation,ontheotherhand,ishuge:roughly127
million,ormorethan40percentoftheU.S.populationintheearly
twenty-firstcentury.Largelywithoutnaturalresources,itisforcedto
relyonimportsfromaroundtheworldtorunitsindustrialplants.
Ifthescientificfactsaremorereliable,thelegendsareprobably
moreinsightful,fortheygiveusaglimpseofthecountry'ssoul,a
suggestionofwhatmatteredtopeopleasthestoriesevolved.Amat-
erasu'scaveescapade,forexample,illustratestheprofoundway
people'slivesandthenaturalpatternshavebeenshapedbymoun-
tains.Steepslopesmakeupthree-fourthsofthecountry'slandarea,
andthoseslopessitatopfourtectonicplates,whichhaveshiftedand
GyoboIwayaCaveintheTakachihoregionofeasternKyushu,nearwherethe
sungoddess,Amaterasu,reputedlyhidherselfinacavetoprotestthestormgod's
recklesspranks;themythssay800deitiesgatheredheretodeviseastrategyfor
gettinghertocomeout.PhotobyJeremyHunter.
collidedacrossthemillennia,forminglushgreenpeaksandvalleys
evenastheyhaveproducedhorrificearthquakesandvolcanicerup-
tions.Themountainsalsohaveforcedalmostallthepeopleontoa
fewmajorplains,wheretheylivecrowdedtogetherinsomeofthe
world'smostdenselypopulatedspaces.Andthestormgod'sdeviltry
speaksofthetemperate-zoneseasonalpatternsthathaveforsolong
dominatedJapan'sannualcycleofplantingandharvesting,worship-
ingandcelebrating.Whenanenthusiasticnewspapercorrespondent
wrotegenerationsagoabout“gloriouscherry—thequeenofflow-
ers...thebeautifulemblemofthetruesonsoftheYamato'sland/52
hewasheraldingaseasonalblossom-viewingritualthathadinspired
peoplesincetheJapanesebegancallingtheirlandYamatomorethan
1,500yearsago.
Anotheroftheprehistorictales—thatofaqueensailingofftocon-
querKorea—illustratestheimpactthatlocationhashadonJapan's
historicaldevelopment.AccordingtotheKojiki(Recordofancientmat-
ters),theempressJinguonedayreceiveddivineinstructionthat“there
isalandtothewest,“filledwith"goldandsilver,aswellasallsorts
ofeye-dazzlingprecioustreasures,55thatwashersforthetaking.When
herskepticalhusbandsaidhesaw“onlytheocean5,tothewest,hewas
struckdead,anditfelltoJingutosubdueKorea.3Fewhistoriansbelieve
thetale,butnoonequestionstheimportanceofoneofitskeythemes:
thatJapan'slocationjustoffthecoastofcontinentalAsiawouldhave
amonumentalinfluenceonthecountry'shistory.Inprehistorictimes,
theislandswereconnectedtoAsiabylandbridges,butforthelast
18,000yearsorsotheyhavelain130milesoffthecontinent.That
hasplacedJapancloseenoughtoitsAsianneighborstoallowforrich
culturalinterchangeyetfarenoughawaytokeepitindependent,afact
thathasgivenforeignrelationsauniquecharacter:sometimesconstruc-
tive,sometimesdestructive,sometimesunusual,butalwaysdynamic
andinteresting.
AnotherofthetimelessancientmythsdescribesIzanagi,acreatorof
theJapaneseislands,returningfromavisittotheunderworldcovered
withfilth."Ihavebeentoamostunpleasantland,ahorrible,unclean
land,“hecomplained.uThereforeIshallpurifymyself.55Sosaying,he
“divedintothemiddlestreamandbathed,“givingbirthtoanewdeity
witheachmovementanddemonstratingyetonemorethingthathas
madeJapanwhatitis:water.4Downthemountainslopeseveryspring
rushhundredsofriversthatirrigatethefieldsandpowerthehydroelec-
tricplants.Aroundthecountry's18,500milesofcoastlinesurgethe
vastPacificwatersthatprovideendlessvarietiesoffishforcitymarkets
BEFORETHEBRUSH(TO645CE)3
andseaweedforeveningtables.Andfromthecloudsthatblowinfrom
thesoutheveryspringandsummerfalltheheavyrainsthatfloodpad-
diesandmakeJapanoneoftheworld'sbiggestproducersofrice.The
countrymaynothavemuchgas,oil,iron,orcoal,butitcompensates
throughtheuseofwater.
IfJapan'snaturalsettinghasproducedavibrantculture,however,
ithasfrustratedthosewhowantdetailedinformationaboutthepast,
astheland'searlymillenniaareshroudedinmystery.Forreasonsthat
neverhavebeensatisfactorilyexplained—butwhichsprangatleast
partlyfromthearchipelago^isolationfromthecontinent-writing
camelatetoJapan.NotuntilatleastthefourthcenturyCE,tensof
thousandsofyearsafterpeoplebeganinhabitingtheislands,didthey
takeupthebrushandbegintocommunicateonpaper,andeventhen
theyusedChinesecharacters,orkanjiytotranscribetheirownspoken
language.Asaresult,weareleftwithnothingbutarchaeologicalarti-
facts,myths,andspottyforeignobservationstotelluswhathappened
wellintowhatwecallthe“common"era.
Traditionally,historianshavedividedJapan'searlycenturiesinto
threeeras.TheJdmonperiod,datingasfarbackas16,500yearsago,
lasteduntilthefourthcenturyBCE,andwasnamedforthesophisti-
catedjdmon(rope-marked)potteryproducedbyasocietyofhunters
andgatherers.Theculturethatfollowed,namedYayoi—fortheplacein
Tokyowheremanyofitsartifactshavebeenfound—sawtheemergence
ofwet-riceagriculture,ironandbronzeimplements,andthecountry's
firsttowns;itexistedroughlyfrom300BCEto300CE.Thethird
period,Kofun,isnamedforitslargeearthenmound-tombs,manyof
themhuge,whichpreservedtheholdingsofarisingrulingclassbetween
thefourthandseventhcenturies.Inrecentyears,scholarshavetended
toexplainJapan'searlyemergencelessintermsoftherigidJomon-
Yayoi-Kofunlabels,however,andmoreasagradualevolution,with
occasionalsharpcurves,fromthepreagriculturalepochthroughtherise
ofagricultureandfinallythedevelopmentofastate.
PeoplehaveinhabitedJapanforatleast35,000years,butweknow
moreaboutitsgeologythanitsinhabitantsbefore10,000BCE.Across
mostofthemillennia,thehumanpopulationapparentlyroseandfell
withfluctuationsinglobaltemperatures.Bythepeakofthelastgreat
coldorglacialera18,000yearsago,Japanprobablysupportednomore
thanafewhundredpeoplelivingincavesoronmountainsidesand
huntingfree-roaminganimals.Aperiodofglobalwarmingthensetin,
andthepopulationbegantogrow—andchange.Byabout6,000BCE
(theearlyJomonperiod),temperatureshadsurpassedthosewenow
4JAPANINWORLDHISTORY
considernormal,andasaresulttheoceansrosetoperhapseighteenfeet
abovetoday'slevels,shrinkingtheislands'landmassandprecipitating
Japan'sfirstsignificantadvanceincivilization,aspeoplewereforced
toliveclosertoeachother.Animalsweredrivenintomountainval-
leys,makingthemeasiertohunt.Thepeople—whowereshorterthan
themainlanders,withmenaveragingalittleoverfivefeetandwomen
justunder—beganbuildingsheltersforprotection;someconstructed
dugoutcanoesandbegantravelingfarouttosea,tofishwithharpoons
andhooks.Theyalsobegantradingstoneimplements,whichnowwere
beingmadeinsignificantnumbers,andthereisevidencethatexchanges
withpeopleontheAsiancontinentbecamefairlycommon.Archaeo-
logicaldiscoveriesalsosuggestthegrowthofreligiousceremoniesin
theseearlyJomonyears,manyofthemconnectedwithfertilityorwith
appeasingthespiritsofthedead,andtheyrevealpeopleeatingmore
andmoreplantsandnuts.
lbtheveryend,Jomonremainedlargelypreagricultural,withfood
providedbyhunting,fishing,andforaging,butitsinhabitants
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