新四六級段落翻譯真題

1、新四六級段落翻譯練習(xí)+真題一、對龍圖騰他的崇拜在中國大約已綿延了八千多年。中國龍是古人將魚、蛇、馬、牛等動物與云霧、雷電等自然天象集合而成的 一種神物。 中國龍的形成與中華民族的多元融合過程同步。在中國人的心目中，龍具有振奮騰飛、開拓變化的寓意和團(tuán)結(jié)凝聚的精神。Chinese Dragon Dragon totem worship in China has been around for the last 8,000 years. The ancients in China considered the dragon (or loong) a fetish that combines anim

2、als including the fish, snake, horse and ox with cloud, thunder, lightning and other natural celestial phenomena. The Chinese dragon was formed in accordance with the multicultural fusion process of the Chinese nation. To the Chinese, the dragon signifies innovation and cohesion.二、秧歌舞是中國漢族的一種民間傳統(tǒng)舞蹈，

3、通常在北方省份表演。秧歌舞者通常穿上明亮多彩的表演服裝，他們的表演動作有力迅速。在農(nóng)歷春節(jié)、元宵節(jié)等節(jié)日期間，人們一旦聽到鑼鼓聲，不管外面天氣有多冷，他們都會蜂擁到街上看秧歌舞表演。近年來，中國東北某些城市的老年人自發(fā)組織了了秧歌隊，隊員常年通過跳秧歌舞來保持健康，同事他們也樂在其中。Yangko is one of tradition folk dance of Han in China. It is usually performed in northern provinces. The dancers usually wear colorful and light costumes, a

4、nd the performance is powerful and rapid. During some festivals such as Spring Festival, Lantern Festival, if people hear the sound of drum and gong, no matter how cold the weather is , they will come to street and appreciate the Yangko. Recent years, the old people in city of east-northern of China

5、 organized the team of Yangko by themselves, the teamers keep their health by dancing Yangko the whole year.三、長城是人類創(chuàng)造的世界奇跡之一。如果你到了中國卻沒去過長城，就想到了巴黎沒有去看看菲爾鐵塔，或者就像到了埃及沒有去看金字塔一樣。人們常說：“不到長城非好漢?！睂嶋H上，長城最初只是一些斷斷續(xù)續(xù)的城墻，直到秦朝統(tǒng)一中國后才將其連城長城。然而，今天我們看到的長城東起山海關(guān)，西至嘉峪關(guān)大部分都是在明代修建的。The Great Wall is one of the wonders of

6、the world that created by human beings! If you come to China without climbing the Great Wall, it's just like going Paris without visiting the Eiffel Tower; or going to Egypt without visiting the Pyramids! Men often say, "He who does not reach the Great Wall is not a true man."In fact,

7、it began as independent walls for different states when it was first built, and did not become the "Great Wall" until the Qin Dynasty. However, the wall we see today, starting from Shanhaiguan Pass in the east to Jiayunguan Pass in the west, was mostly built during the Ming Dynasty.四、餃子是深受

8、中國人民喜愛的傳統(tǒng)食品。 相傳為古代醫(yī)圣張仲景發(fā)明。餃子的制作是包括： 1） 搟皮、2） 備餡、3） 包餡水煮三個步驟。其特點是皮薄餡嫩，味道鮮美，形狀獨特，百食不厭。民間有“好吃不過餃子”的俗語。中國人接親待客、逢年過節(jié)都有包餃子吃的習(xí)俗，寓意吉利。對崇尚親情的中國人來說，“更歲交子”吃餃子，更是歡度除夕、辭舊迎新必不可少的內(nèi)容。Dumplings are one of the Chinese peoples favorite traditional dishes. According to an ancient Chinese legend, dumplings were first ma

9、de by the medical saint-Zhang Zhongjing. There are three steps involved in making dumplings: 1) make dumpling wrappers out of dumpling flour; 2) prepare the dumpling stuffing; 3) make dumplings and boil them. With thin and elastic dough skin, fresh and tender stuffing, delicious taste, and unique sh

10、apes, dumplings are worth eating hundreds of times. Theres an old saying that claims, “Nothing could be more delicious than dumplings”. During the Spring Festival and other holidays, or when treating relatives and friends, Chinese people like to follow the auspicious custom of eating dumplings. To C

11、hinese people who show high reverence for family love, having dumplings at the moment the old year is replaced by the new is an essential part of bidding farewell to the old and ushering in the new year.五、針灸是中醫(yī)學(xué)的重要組成部分。按照中醫(yī)的經(jīng)絡(luò)理論，針灸療法主要是通過疏通經(jīng)絡(luò)、調(diào)和氣血，來達(dá)到陰陽歸于平衡，使臟腑趨于調(diào)和之目的。其特點是“內(nèi)病外治”。主要療法是用針刺入病人身體的一定穴位，或

12、用艾火的溫?zé)岽碳撇∪说难ㄎ?，以達(dá)到刺激經(jīng)絡(luò)。治療病痛的目的。針灸以其獨特的優(yōu)勢，流傳至今并傳播到了世界，與中餐、功夫、中藥一起被海外譽為中國的“新四大國粹”。Acupuncture is an important part of traditional Chinese medicine (TCM). In accordance with the “main and collateral channels” theory in TCM, the purpose of acupuncture is to dredge the channel and regulate qi and blood,

13、 so as to keep the bodys yin and yang balanced and achieve reconciliation between the internal organs. It features in traditional Chinese medicine that “internal diseases are to be treated with external therapy”. The main therapy of acupuncture involves using needles to pierce certain acupoints of t

14、he patients body, or adopting moxibustion to stimulate the patients acupoints so as to stimulate the channels and relieve pain. With its unique advantages, acupuncture has been handed down generation after generation and has now spread all over the world. Nowadays, acupuncture, along with Chinese fo

15、od, kung fu (otherwise known as Chinese martial arts), and traditional Chinese medicine, has been internationally hailed as one of the “four new national treasures.”六、中國功夫即中國武術(shù)，是將技擊寓于搏斗和套路運動之中的中國傳統(tǒng)體育項目，承載著豐富的中國民族傳統(tǒng)文化。其核心思想是儒家的中和養(yǎng)氣之說，同時兼容了道家、釋家的思想。中國武術(shù)源遠(yuǎn)流長、流派林立、拳種繁多，講究剛?cè)岵?jì)、內(nèi)外兼修，蘊含著先哲們對生命和宇宙的參悟。后世所稱十八

16、般武藝，主要指：徒手拳藝，如太極拳、形意拳、八卦掌等；器械功夫，如刀槍劍戟、斧鉞鉤叉等。Chinese Kung Fu Chinese kung fu, or Chinese martial arts, carries traditional Chinese culture in abundance. It is a traditional Chinese sport which applies the art of attack and defence in combat and the motions engaged with a series of skill and tricks. T

17、he core idea of Chinese king fu is derived from the Confucian theory of both “the mean and harmony” and “cultivating qi” (otherwise known as nourishing ones spirit). Meanwhile, it also includes thoughts of Taoism and Buddhism. Chinese kung fu has a long history, with multi-various sects and many dif

18、ferent boxing styles, and emphasizes coupling hardness with softness and internal and external training. It contains the ancient great thinkers pondering of life and the universe. The skills in wielding the 18 kinds of weapons named by the later generations mainly involve the skills of bare-handed b

19、oxing, such as shadow boxing (Taijiquan), form and will boxing (Xingyiquan), eight trigram palm (Baguazhang), and the skills of kung fu weaponry, such as the skill of using swords, spears, two-edged swords and halberds, axes, tomahawks, kooks, prongs and so on.七、漢字是從原始人用以記事的簡單圖畫，經(jīng)過不斷演變發(fā)展最終成為一種兼具音、形、

20、意韻的獨特文字。現(xiàn)存中國古代最早成熟的文字是甲骨文，被認(rèn)為是現(xiàn)代漢字的初形。此后，漢字又經(jīng)歷了金文、隸書、楷書、草書、行書等不同的階段。漢字結(jié)構(gòu)“外圓內(nèi)方“， 源于古人”天圓地方“的觀念。漢字有五種基本筆畫，即：橫、豎、撇、捺、折。Chinese characters were initially meant to be simple pictures used to help people remember things. After a long period of development, it finally became a unique character system that

21、embodies phonetic sound, image, idea, and rhyme at the same time. The writing system, which was extremely advanced in ancient times, began with inscriptions on bones and tortoise shells, and these are regarded as the original forms of Chinese characters. Afterwards, Chinese characters went through n

22、umerous calligraphic styles: bronze inscriptions, official script, regular script, cursive script, running script, etc. Chinese characters are usually round outside and square inside, which is rooted in ancient Chinese beliefs of an orbicular sky and a rectangular Earth. The five basic strokes of Ch

23、inese characters are “-“ (the horizontal stroke) “” (the vertical stroke), “”( the left-falling stroke), “” (the right-falling stroke), and “乙” (the turning stroke).八、中國人使用筷子就餐的方式在世界上獨樹一幟。有史記載用筷的歷史已有三千多年?？曜庸艜r稱為箸，它看似簡單，但卻同時具有夾、撥、挑、扒、拌、撮、戳、撕等多種功能。中國民間視筷子為吉祥之物，如婚俗中將筷子隱喻為快生貴子的祝福等。與使用刀叉以及手抓的 方式不同，成雙結(jié)對的筷子

24、含有“和為貴“的意蘊。西方人贊譽筷子是古老的東方文明。Chinese Chopsticks The Chinese way of eating with chopsticks is unique in the world. The recorded history of chopsticks started more than three thousand years ago. Chopsticks were named zhu in ancient Chinese. They look deceptively simple to use, but possess multi-various

25、functions, such as clamping, turning over, lifting up, raking, stirring, scooping, poking, tearing, and so on. Chopsticks were taken as an auspicious mascot by ordinary people in ancient China. For example, the partial tone of chopsticks is often used by people as a metaphor at weddings to indicate

26、a blessing or benediction for the couple to have a baby soon. Unlike using a knife and fork or ones own hands, a pair of chopsticks also implies the meaning of “Harmony is what matters”. Chopsticks are highly praised by Westerners as a hallmark of ancient oriental civilization.九、印章就是圖章。中國歷代官、私所用的印章有

27、印信、朱記、合同、符、契等等不同的稱謂，而帝王所用的印章古時稱璽、印、寶、章等。據(jù)史料記載，印章在戰(zhàn)國時代已普遍使用。印章的制作是將篆隸等字體、圖像用陰、陽的形式雕刻而成，形狀以圓、方為主。印章用朱色 鈐蓋，除日常應(yīng)用外，又多用于書畫題識，逐漸成為中國特有的藝術(shù)形式之一。Chinese Seal A seal can also be defined as a stamp. Both the Chinese official and private seal of various dynasties have different titles, such as stamp, zhu note,

28、contract, fu, lease and others. The seals used by the emperors of ancient China were called xi, yin, bao, etc. According to historical records, seals were widely used during the Warring States Period (475BC-221BC). The making of a seal is to engrave fonts, such as seal characters and official script

29、 and so on; or images in the form of intaglio and embossment into the seal, basically shaped as round or square. Covered with a vermilion overlay, the Chinese seal is not only used in daily life, but it is also used to represent signatures on paintings and calligraphies. It is gradually becoming one

30、 of Chinas unique artworks.十、天干地支是中國歷法中用以記錄和命名年歲的方法。十天干為：甲、乙、丙、丁、戊、已、庚、辛、壬、癸；十二地支為：子、丑、寅、卯、辰、巳、午、未、申、酉、戊、亥。古人觀測朔望月，發(fā)現(xiàn)月亮圓缺12次大體上是一年的天數(shù)，而兩個朔望月約是60天。古人以十天干與十二地支的順序依次相配，記錄不同年份，60年為一個輪回。干支紀(jì)年法從古沿用至今。按干支紀(jì)年法，2011年便是辛卯年。Chinese Era The Chinese era is the symbol that the Chinese calendar uses for recording an

31、d naming years. The ten Heavenly Stems are: jia, yi, bing, ding, wu, ji, geng, xin, ren, gui. The twelve Earthly Branches are: zi.chou, yin, mou, chen, si, wu, wei, shen, you, xu, hai. After observing the lunar month, the ancients found that the moon always wazes and wanes roughly 12 times a year, a

32、nd two lunar months account for about 60 days, so the order of the ten Heavenly Stems and the order of the twelve Earthly Branches are properly matched in turn. In terms of recording date, 60 years is considered to be a full time cycle. The Chinese era chronology was first invented in ancient times

33、and is still in use now. according to the chronology of the “ten Heavenly Stems,” 2011 is the year of “the seventh of the ten Heavenly Stems” and “ the fifth of the twelve Earthly Branches”.十一、京劇被譽為“東方歌劇”， 是地道的中國國粹。它起源于中國多種古老的地方戲劇，特別是南方的“徽班”。到了19世紀(jì)末，京劇形成并成為中國最大的戲曲劇種。京劇是綜合性表演藝術(shù)，集唱（歌唱）、念（念白）、做（表演）、打（武

34、）、舞（舞蹈）為一體，通過程式化的表演手段，敘述故事，刻畫人物。角色主要分生（男性）、旦（女性）、凈（男性）、丑（男性女性皆有）四大行當(dāng)。Chinese Beijing Opera Praised as “Oriental Opera”, Beijing Opera is a genuine national quintessence of China. It originated from many kinds of ancient local operas, especially huiban in southern China. At the end of the 19th Centur

35、y, Beijing Opera evolved and took shape, becoming the greatest kind of opera in China. Beijing Opera is a blend of performing arts-song, speech, performance, acrobatix fighting and dance. Beijing Opera portrays and narrates the plot and characters through stylized acting. The main types of roles in

36、Beijing Opera are sheng(male), dan (young female), jing (painted face, male), and chou( clown, male or female).十二、Chinese Taoism Taoism first originated in China. The founder of Taoism is Laozi, a philosopher and thinker who lived in the late Spring and Autumn Period (770BC-476BC). Tao Te Ching whos

37、e authorship has been attributed to Laozi, is considered to be the main Taoist classic. Taoism advocates the value of a human beings life, recommends the discarding of all desires and worries from ones mind, and encourages the cultivation of moral character and the nourishment of human nature. The f

38、ollowing is an example of Laozis golden saying: The way that can be told of is not an unvarying way; The names that can be named are not unvarying names. It was from the nameless that Heaven and Earth sprang; The named is but the mother that rears the ten thousand creatures, each after its kind. Tru

39、ly, only he that rids himself forever of desire can see the secret essences; He that has never rid himself of desire can see only the outcomes.道教是中國土生土長長的宗教。創(chuàng)始人是春秋末期的哲學(xué)家、思想家老子。道教以老子所著的道德經(jīng)為主要經(jīng)典。道教主張“重人貴生”。崇尚清靜無為，修身養(yǎng)性?！暗揽傻?，非常道。名可名，非常名。無名天地之始；有名萬物之母。故常無，欲以觀其妙；常有，欲以觀其徼”便是老子的至理名言。十三、Chinese Idioms Chines

40、e idioms refer to comprehensive and integrated fixed phrases and expressions. Idioms are established and accepted by constant usage and common practice. An idiom is a language unit that is larger than a word, but has the same grammatical function as a word. Most Chinese idioms consist of four charac

41、ters. For example, ziqiangbuxi ( make unremitting efforts to improve oneself), qingchuyulan(bluer than indigo), and houjibofa (success comes with time and effort). Idioms are extrated from folk proverbs, ancient works of literature, poems, fables, allusions, and well-known sayings. Idioms are a

42、 part of the Chinese language that are concise and have great vitality.中國成語是漢語中意義完整的表示一般概念的固定詞組或短語?！俺烧Z”中的“成”既是約定俗成。成語是比詞大而語法功能又相當(dāng)于詞的語言單位。絕大多數(shù)的中國成語由四個漢字組成，例如：自強不息、青出于藍(lán)、厚積薄發(fā)。成語主要從民間諺語、古代文學(xué)作品、詩歌、寓言、典故、名言警句等方面提煉而成，是漢語語言中精煉而又富有生命力的一部分。十四、China is the home of silk. Mulberry planting, sericulture, silk ree

43、ling and thickening are all great inventions of the ancient Chinese. As early as the Shang and Zhou Dynasties (1600BC-256BC), the Chinese peoples silk-weaving techniques had reached an extremely high level. During the Western Han Dynasty (206BC-25AD), Zhang Qian, an outstanding diplomat, travelled a

44、round central Asia and connected China with the Persian Gulf and the Mediterranean, opening up a new era of Sino-foreign trade, exchange and communication. From then on, Chinas silk became well known for its extraordinary quality, exquisite design and color, and abundant culture connotations. Hither

45、to, Chinese silk has been accepted as a symbol of Chinese culture and the emissary of oriental civilization.中國是絲綢的故鄉(xiāng)。栽桑、養(yǎng)蠶、繅絲、織綢是中國古代人民的偉大發(fā)明。商周時期絲綢的生產(chǎn)技術(shù)就已發(fā)展到相當(dāng)高的水平。西漢時張騫通西域，把中原與波斯灣、地中海緊密聯(lián)系起來，開辟了中外交流貿(mào)易的新紀(jì)元。從此中國的絲綢以其卓越的品質(zhì)、精美的花色和豐富的文化內(nèi)涵聞名于世，成為中國文化的象征。東方文明的使者。十五、The Chinese classical garden is a preciou

46、s treasure of our ancient Chinese architecture. It is a kind of environment art, which systematically combines artificial mountains and rivers, plants and buildings with the natural landscape. The construction standard of a Chinese classical garden is “artificial as it is, the garden must look ingen

47、ious and natural.” When you go sightseeing in a Chinese classical garden, you should be able to appreciate its artistic concept which “makes use of the natural landscape to create the real fun of mountains and rivers for viewers.” Of the worlds three major garden systems, the Chinese classical garde

48、n is hailed as one of the origins of the worlds garden due to its long history and abundant connotations.中國園林是把人造的山水、植物、建筑等與自然地貌有機結(jié)合的環(huán)境藝術(shù)，是我國古代建筑藝術(shù)的珍寶。其建造原則是“妙極自然，宛自天開”。游賞中國古典園林，能充分領(lǐng)略“假自然之景，創(chuàng)山水真趣”的園林意境。在世界三大園林體系中，中國園林歷史悠久、內(nèi)涵豐富，被譽為世界造園史上的淵源之一。十六、The Four Treasures of the Study The writing brush, ink

49、stick, ink stone, and paper were requisite treasures in the study of the scholars of ancient China, and they are often referred to as the “Four Treasures of the Study.” The writing brush and ink stick have been used by the Chinese to write and paint since 5,000 years ago. In the Qin Dynasty (221BC-2

50、06BC), people already used feathers of different hardness and bamboo trunks to make brushes. During the Han Dynasty (206BC-220AD), man-made ink was used instead of natural ink. After paper was invented by the Chinese, bamboo slips, wooden tablets, brocade and silk, which originally functioned as wri

51、ting surfaces, gradually faded out. The ink stone was first developed with the use of writing brushes and ink. After the Song Dynasty (960AD-1279AD), the “Four Treasure of the Study” particularly referred to hubi, the writing brush produced in Huzhou, Zhejiang province; huimo, the ink stick produced

52、 in Huizhou, Anhui province; xuan paper, a kind of paper produced in Xuanzhou, Anhui province; and duanyan, the ink stone made in Zhaoqing, Guangdong province (Zhaoqing was earlier called Duanzhou). Indeed, the Four Treasures of the Study” have writtin the whole Chinese civilization, as it is.筆墨紙硯是中

53、國古代文人書房當(dāng)中必備的寶貝，被稱為“文房四寶”。用筆墨書寫繪畫在中國可追溯到五千年前。秦時已用不同硬度的毛和竹管制筆；漢代以人工制墨替代了天然墨；有了紙張以后，簡牘錦帛逐失其用；硯臺則隨筆墨的使用而發(fā)展。 “文房四寶”到宋朝以后特指湖筆、徽墨、宣紙、端硯?？梢哉f文房四寶書寫了整個中華文明。1.獅舞（Lion Dance）是中國最廣為流傳的民間舞蹈之一。獅為百獸之首，在中國傳統(tǒng)中，獅子被視為是能帶來好運的吉祥物（mascot）。古人將獅子視作是勇敢和力量的化身，能驅(qū)趕邪惡、保護(hù)人類。據(jù)記載，獅舞已擁有了2,000多年的歷史。在唐代（the Tang Dynasty），獅舞就已經(jīng)被引入了皇室。因

54、此，舞獅成為元宵節(jié)（the Lantern Festival）和其他節(jié)日的習(xí)俗，人們以此來祈禱好運、平安和幸福。The Lion Dance is one of the most widespread folk dances in China. The lion is the king of animals. In Chinese tradition, the lion is regarded a s a mascot, which can bring good luck. Ancient people regarded the lion as a symbol of bravene

55、ss and strength, which could drive away evil an d protect humans. The dance has a recorded history of more than 2,000 years. During the Tang Dynasty, the Lion Dance was already introduced into the royal family of the dynasty. Therefore, performing the lion dance at the Lantern Festival and other fes

56、tive occasions became a custom where people could pray for good luck, safety and happiness.2.中國將進(jìn)一步發(fā)展經(jīng)濟(jì)、擴大開放，這對海外企業(yè)（enterprises）意味著更多的商機。改革開放以來，中國企業(yè)與海外企業(yè)一直積極開展經(jīng)濟(jì)技術(shù)合作，并取得了巨大成就。海外企業(yè)不僅幫助了中國企業(yè)的成長，而且也在合作中獲得了收益。中國政府將繼續(xù)提供有利的政策和條件，推動中國企業(yè)與國外企業(yè)進(jìn)一步開展合作。China will develop its economy further and open itself wid

57、er to the outside world, which offers more business opportunities to overseas enterprises. Since Chinas reform and opening up Chinese enterprises have been cooperating with overseas enterprises in terms of economy and technology and have scored great achievement. Overseas enterprises have not only h

58、elped Chinese enterprises with their growth, but also benefited from the cooperation. Chinese government will continue to offer favorable policies and conditions to promote the further cooperation between Chinese and overseas enterprises.3.假日經(jīng)濟(jì)的現(xiàn)象表明：中國消費者的消費觀正在發(fā)生巨大變化。根據(jù)統(tǒng)計數(shù)據(jù)，中國消費者的消費需求正在從基本生活必需品轉(zhuǎn)向?qū)π蓍e

59、、舒適和個人發(fā)展的需求。同時，中國人的消費觀在蓬勃發(fā)展的假日經(jīng)濟(jì)中正變得成熟。因此產(chǎn)品結(jié)構(gòu)應(yīng)做相應(yīng)調(diào)整，來適應(yīng)社會的發(fā)展。另一方面，服務(wù)質(zhì)量要改善，以滿足人們提高生活質(zhì)量的要求。The phenomenon of holiday economy shows that Chinese peoples consumption concept is undertaking great changes. According to statistics, the demands of Chinese consumers are shifting from the basic necessities of life to leisure, comfort and personal development. Therefore, the structure of products should be adjusted accordingly to adapt to social development. On the other hand, services should be improved to