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21.華生主張心理學應該屏棄意識、意象等太多主觀的東西，只研究所觀察到的并能客觀地加以測量的刺激和反應。毋須理會其中的中間環(huán)節(jié)，華生稱之為()HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.122.()不能被本人所意識，它包括原始的盲目沖動、各種本能以及出生后被壓抑的動機與欲望。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.123.()是獨具中國特色的心理學，它認為只有從人的本質(zhì)屬性，即從人性出發(fā)才能正確地闡明人的心理活動、心理結構、心理動力、個性及其發(fā)展、心理病理化、臨床心理診斷與矯治等問題。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1C.人性主義心理學24.來訪者中心療法由美國著名心理學家()創(chuàng)立HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.125.現(xiàn)實療法主要有()個特點HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.126.()對企業(yè)管理者如何有效的調(diào)動人的積極性有啟發(fā)作用。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.127.()者總是致力于修復病人損壞的習慣、損壞的動機、損壞的童年和損壞的大腦，期望通過修復病人的這些損壞部分來達到治愈病人。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.128.()的概念反映人們對行為與后來事件之間關系的期望，并反映人們內(nèi)部控制和外部控制的傾向性HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.129.()標準認為幸福等于各種積極情感與消極情感的簡單相加HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.130.()文章研究內(nèi)容從2001年至2010年四類研究的變化趨勢，現(xiàn)狀和影響因素分析及應用拓展研究是變化的焦點。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.131.()只是一種態(tài)度，是一種最為積極的性格因素之一。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.132.()是心里想著期望達到的某種目的或出現(xiàn)的某種情況。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.133.所有的()都有其功能性，也沒有絕對的正面和負面之說，而是看它的程度和影響HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.134.愛作為宇宙的法則和情色品性是()的觀想HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.135.在基督宗教哲學的新柏拉圖主義中，()將愛的世界歸功于超概念的、至一的、善而美的上帝。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1C.偽狄奧尼修斯36.()學的言說：愛作為普遍規(guī)范和價值HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.137.在自然宗教中，愛（Eros）至少有()種形態(tài)HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.138.()是最容易被覺察的一種身體語言。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.139.()指人與人通過直接交往（包括溝通和其他各種形式的交流）過程發(fā)展起來的較為穩(wěn)定的傾向性情感聯(lián)系。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.140.人與人之間的信息溝通和物品的交換。是人際關系狀態(tài)中的()HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.121.()的實質(zhì)是將意識和行為絕對地對立起來。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.122.()創(chuàng)建于2007年12月，以“反省”為主要研究方法HTMLCONTROLForms.HTML:Option.1A.反省心理學HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.123.來訪者中心療法由美國著名心理學家()創(chuàng)立HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.124.愛的能力包括愛人與被愛的能力。佩塞施基安把這種能力稱為()HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.125.一般認為，()屬于無意識心理。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.126.健康的標準：為了加深人們對健康的認識，世界衛(wèi)生組織還提出了()條健康標準。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.127.其中生理上的需要、安全上的需要和感情上的需要都屬于()的需要，這些需要通過外部條件就可以滿足HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.128.認為幸福等于各種積極情感與消極情感的簡單相加（Bvudburn1969）是()HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.129.主觀幸福感的評定主要依賴行動者本人的標準，而不是他人或外界的標準。因此，測量主要采用自我報告的方法。指的是主觀幸福中的主要特點中的()HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.130.以哪些維度來描述人格的差異？至今有()種不同的觀點HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.131.()認為是由行為以外的因素（如：他人、環(huán)境、命運等）決定的。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.132.所有的()都有其功能性，也沒有絕對的正面和負面之說，而是看它的程度和影響HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.133.()是構成健康人格的重要特質(zhì)。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.134.()是指個體面對逆境、創(chuàng)傷、悲劇、威脅或其他重大壓力的良好適應過程，也就是對困難經(jīng)歷的反彈能力。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.135.鄰居和非血緣人的支持、同伴聯(lián)系、良好的學校經(jīng)歷、積極的成人榜樣。指保護因素中的()HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.136.()是一種處世哲學，是生活中的大智慧。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.137.()過程是一切溝通的基礎HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.138.()是最容易被覺察的一種身體語言。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.139.()對于人際吸引的影響是顯而易見的。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.140.研究表明，當交往雙方的需要和滿足途徑正好成為()關系時，雙方之間的喜愛程度也會增加。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.121.1912年，M.魏特曼發(fā)表了論文《似動的實驗研究》，標志著()的興起。HTMLCONTROLForms.HTML:Option.1A.內(nèi)容心理學派HTMLCONTROLForms.HTML:Option.1B.機能主義心理學派HTMLCONTROLForms.HTML:Option.1C.格式塔心理學派22.行為主義心理學派的時代精神是()HTMLCONTROLForms.HTML:Option.1A.客觀主義潮流HTMLCONTROLForms.HTML:Option.1B.開放的理念HTMLCONTROLForms.HTML:Option.1C.兼容并需23.()創(chuàng)建于2007年12月，以“反省”為主要研究方法HTMLCONTROLForms.HTML:Option.1A.反省心理學HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.124.()是歷史上最年輕的一個心理學流派，富有現(xiàn)代氣息，也是目前中國本土唯一原創(chuàng)的心理學流派HTMLCONTROLForms.HTML:Option.1A.機能主義心理學HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.125.積極心理治療主要采用()種方法HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.126.從()上講，心理健康是指人的基本心理活動的過程、內(nèi)容完整、協(xié)調(diào)一致，即認識、情感、意志、行為、人格完整和協(xié)調(diào)，能順應社會，與社會保持同步。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.127.積極心理治療以()為基礎，允許對許多心理問題進行另外的評估，這就使得病人更容易接納治療者及其思想觀點。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.128.認為幸福是建立在觀察者的價值體系和標準之上，而不是被觀察者的自我判斷是()HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.129.()認為是由行為以外的因素（如：他人、環(huán)境、命運等）決定的。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.130.()提出了自我不一致理論。他提出了兩種自我不一致：知覺到的現(xiàn)實自我和理想自我之間的不一致、知覺到的現(xiàn)實自我和應該自我之間的不一致。HTMLCONTROLForms.HTML:Option.1A.HigginsHTMLCONTROLForms.HTML:Option.1B.RogersHTMLCONTROLForms.HTML:Option.1C.Strauman31.()是一種對于傳播內(nèi)容進行客觀，系統(tǒng)和定量的描述的研究方法。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.132.研究表明，復原力主要包括()個主要因素HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.133.男性、責任、同情他人、內(nèi)部控制點、社會成熟、積極的自我概念、成就定向溫順、養(yǎng)育、社會理解力、結構偏好、價值觀、智力、計劃的意愿和能力。指保護因素中的()HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.134.一旦當我們談及愛時，愛幾乎順理成章地、不言自明地、并且?guī)缀鮾H僅被歸入于情感的范圍，而相對于這一點，從()的角度去言說，愛也具有認知屬性和價值屬性。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.135.()是尊重的基礎。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.136.人生的道路固然難以一帆風順，固然布滿荊棘、充滿坎坷。但只要有堅定的()，就總會看到希望，看到曙光。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1C.寬容37.溝通按信息流動方向分類可分為()種HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.138.()特指兩個人或多個人之間的信息交流過程。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.139.()是最容易被覺察的一種身體語言。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.140.研究表明，當交往雙方的需要和滿足途徑正好成為()關系時，雙方之間的喜愛程度也會增加。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.123.()不能被本人所意識，它包括原始的盲目沖動、各種本能以及出生后被壓抑的動機與欲望。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.124.()建立一種治療雙方都能相互影響與理解的關系。這種關系是治療的基礎。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.125.積極心理治療主要采用()種方法HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.126.愛的能力包括愛人與被愛的能力。佩塞施基安把這種能力稱為()HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.127.其中生理上的需要、安全上的需要和感情上的需要都屬于()的需要，這些需要通過外部條件就可以滿足HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.128.以跨文化研究為基礎，以沖突的研究和解決為核心，以資源為取向，從態(tài)度、理論到工具均有革命性的創(chuàng)造。是由()創(chuàng)立的心理治療療法HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.129.其次()也是積極心理治療的另一個作用機制HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.130.積極心理治療以()為基礎，允許對許多心理問題進行另外的評估，這就使得病人更容易接納治療者及其思想觀點。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.131.Andrews和Withey（1976）又提出了主觀幸福感的第三個維度()HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.132.()是個體對生活的綜合判斷，作為認知因素，它獨立于積極情感和消極情感，是衡量SWB更有效的指標。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.133.()定向與冒險性、好奇心和挑戰(zhàn)性都有顯著的正相關HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.134.()是提升樂觀的核心。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.135.本—沙哈爾根據(jù)自己多年的專業(yè)學習、親身經(jīng)歷以及培訓和授課經(jīng)驗，總結出了關于幸福和快樂的()點秘訣HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.136.()是指個體面對逆境、創(chuàng)傷、悲劇、威脅或其他重大壓力的良好適應過程，也就是對困難經(jīng)歷的反彈能力。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.137.人生的道路固然難以一帆風順，固然布滿荊棘、充滿坎坷。但只要有堅定的()，就總會看到希望，看到曙光。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1C.寬容38.溝通按信息流動方向分類可分為()種HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.139.()主要指擁有信息并試圖進行溝通的人。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.140.()指在正式社交情境中發(fā)生的溝通HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.121.以馬斯洛、羅杰斯等人為代表的()，與精神分析學派和行為主義學派分道揚鑣，形成心理學的第三思潮。HTMLCONTROLForms.HTML:Option.1A.人本主義心理學派HTMLCONTROLForms.HTML:Option.1B.精神分析學派HTMLCONTROLForms.HTML:Option.1C.格式塔心理學派22.以下不是現(xiàn)實療法的主要特點的是()HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1B.平等和真誠HTMLCONTROLForms.HTML:Option.123.積極心理治療是以積極()為理論指導的一種心理療法HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.124.認為幸福等于各種積極情感與消極情感的簡單相加（Bvudburn1969）是()HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.125.Diener、larsen、leving（1985）等人提出，衡量情感應從()方面入手HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.126.()標準認為幸福等于各種積極情感與消極情感的簡單相加HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.127.Katja等對芬蘭中學生的調(diào)查發(fā)現(xiàn)，在()獲得的滿足和愉快是影響中學生SWB的重要因素之一。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.128.()文章研究內(nèi)容從2001年至2010年四類研究的變化趨勢，現(xiàn)狀和影響因素分析及應用拓展研究是變化的焦點。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.129.()是一種積極的情緒體驗,類似于馬斯洛提出的“高峰體驗”,能夠使人們?nèi)硇牡耐度说侥硞€任務中,同時感覺到身心愉悅。HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.130.基于一些研究證據(jù),高挑戰(zhàn)-高能力的平衡一直被認為是產(chǎn)生流暢體驗的()HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.1HTMLCONTROLForms.HTML:Option.131.()——健康與疾病定量測試法，既是精神衛(wèi)生工作者進仃精神疾病流行病學調(diào)查或心理衛(wèi)生咨詢的健康與疾病的調(diào)查工具，也是精神科醫(yī)務人員對病人收集病史和檢查，以及提供治療建議的工具。