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一、對龍圖騰他的崇拜在中國大約已綿延了八千多年。中國龍是古人將魚、蛇、馬、牛等動物與云霧、雷電等自然天象集合而成的一種神物。中國龍的形成與中華民族的多元融合過程同步。在中國人的心目中,龍具有振奮騰飛、開拓變化的寓意和團結(jié)凝聚的精神。ChineseDragon
DragontotemworshipinChinahasbeenaroundforthelast8,000years.TheancientsinChinaconsideredthedragon(orloong)afetishthatcombinesanimalsincludingthefish,snake,horseandoxwithcloud,thunder,lightningandothernaturalcelestialphenomena.TheChinesedragonwasformedinaccordancewiththemulticulturalfusionprocessoftheChinesenation.TotheChinese,thedragonsignifiesinnovationandcohesion.二、秧歌舞是中國漢族的一種民間傳統(tǒng)舞蹈,通常在北方省份表演。秧歌舞者通常穿上明亮多彩的表演服裝,他們的表演動作有力迅速。在農(nóng)歷春節(jié)、元宵節(jié)等節(jié)日期間,人們一旦聽到鑼鼓聲,不管外面天氣有多冷,他們都會蜂擁到街上看秧歌舞表演。近年來,中國東北某些城市的老年人自發(fā)組織了了秧歌隊,隊員常年通過跳秧歌舞來保持健康,同事他們也樂在其中。YangkoisoneoftraditionfolkdanceofHaninChina.Itisusuallyperformedinnorthernprovinces.Thedancersusuallywearcolorfulandlightcostumes,andtheperformanceispowerfulandrapid.DuringsomefestivalssuchasSpringFestival,LanteinFestival,ifpeoplehearthesoundofdrumandgong,nomatterhowcoldtheweatheris,theywillcometostreetandappreciatetheYangko.Recentyears,theoldpeopleincityofeast-northernofChinaorganizedtheteamofYangkobythemselves,theteamerskeeptheirhealthbydancingYangkothewholeyear.三、長城是人類創(chuàng)造的世界奇跡之一。如果你到了中國卻沒去過長城,就想到了巴黎沒有去看看菲爾鐵塔,或者就像到了埃及沒有去看金字塔一樣。人們常說:“不到長城非好漢?!睂嶋H上,長城最初只是一些斷斷續(xù)續(xù)的城墻,直到秦朝統(tǒng)一中國后才將其連城長城。然而,今天我們看到的長城——東起山海關(guān),西至嘉峪關(guān)——大部分都是在明代修建的。TheGreatWallisoneofthewondersoftheworldthatcreatedbyhumanbeings!IfyoucometoChinawithoutclimbingtheGreatWall,it'sjustlikegoingPariswithoutvisitingtheEiffelTower;orgoingtoEgyptwithoutvisitingthePyramids!Menoftensay,"HewhodoestnotreachtheGreatWallisnotatrueman."Infact,itbeganasindependentwallsfordifferentstateswhenitwasfirstbuilt,anddidnotbecomethe"GreatWall"untiltheQinDynasty.However,thewallweseetoday,startingfromShanhaiguanPassintheeasttoJiayunguanPassinthewest,wasmostlybuiltduringtheMingDynasty.
四、餃子是深受中國人民喜愛的傳統(tǒng)食品。相傳為古代醫(yī)圣張仲景發(fā)明。餃子的制作是包括:1)搟皮、2)備餡、3)包餡水煮三個步驟。其特點是皮薄餡嫩,味道鮮美,形狀獨特,百食不厭。民間有“好吃不過餃子”的俗語。中國人接親待客、逢年過節(jié)都有包餃子吃的習俗,寓意吉利。對崇尚親情的中國人來說,“更歲交子”吃餃子,更是歡度除夕、辭舊迎新必不可少的內(nèi)容。Dumplings
DumplingsareoneoftheChinesepeople’sfavoritetraditionaldishes.AccordingtoanancientChineselegend,dumplingswerefirstmadebythemedicalsaint---ZhangZhongjing.Therearethreestepsinvolvedinmakingdumplings:1)makedumplingwrappersoutofdumplingflour;2)preparethedumplingstuffing;3)makedumplingsandboilthem.Withthinandelasticdoughskin,freshandtenderstuffing,delicioustaste,anduniqueshapes,dumplingsarewortheatinghundredsoftimes.There’sanoldsayingthatclaims,“Nothingcouldbemoredeliciousthandumplings”.DuringtheSpringFestivalandotherholidays,orwhentreatingrelativesandfriends,Chinesepeopleliketofollowtheauspiciouscustomofeatingdumplings.ToChinesepeoplewhoshowhighreverenceforfamilylove,havingdumplingsatthemomenttheoldyearisreplacedbythenewisanessentialpartofbiddingfarewelltotheoldandusheringinthenewyear.五、針灸是中醫(yī)學的重要組成部分。按照中醫(yī)的經(jīng)絡(luò)理論,針灸療法主要是通過疏通經(jīng)絡(luò)、調(diào)和氣血,來達到陰陽歸于平衡,使臟腑趨于調(diào)和之目的。其特點是“內(nèi)病外治”。主要療法是用針刺入病人身體的一定穴位,或用艾火的溫熱刺激燒灼病人的穴位,以達到刺激經(jīng)絡(luò)。治療病痛的目的。針灸以其獨特的優(yōu)勢,流傳至今并傳播到了世界,與中餐、功夫、中藥一起被海外譽為中國的“新四大國粹”。Acupuncture
AcupunctureisanimportantpartoftraditionalChinesemedicine(TCM).Inaccordancewiththe“mainandcollateralchannels”theoryinTCM,thepurposeofacupunctureistodredgethechannelandregulateqiandblood,soastokeepthebody’syinandyangbalancedandachievereconciliationbetweentheinternalorgans.ItfeaturesintraditionalChinesemedicinethat“internaldiseasesaretobetreatedwithexternaltherapy”.Themaintherapyofacupunctureinvolvesusingneedlestopierce
certainacupointsofthepatient’sbody,oradoptingmoxibustiontostimulatethepatient’sacupointssoastostimulatethechannelsandrelievepain.Withitsuniqueadvantages,acupuncturehasbeenhandeddowngenerationaftergenerationandhasnowspreadallovertheworld.Nowadays,acupuncture,alongwithChinesefood,kungfu(otherwiseknownasChinesemartialarts),andtraditionalChinesemedicine,hasbeeninternationallyhailedasoneofthe“fournewnationaltreasures.”
六、中國功夫即中國武術(shù),是將技擊寓于搏斗和套路運動之中的中國傳統(tǒng)體育項目,承載著豐富的中國民族傳統(tǒng)文化。其核心思想是儒家的中和養(yǎng)氣之說,同時兼容了道家、釋家的思想。中國武術(shù)源遠流長、流派林立、拳種繁多,講究剛?cè)岵?、?nèi)外兼修,蘊含著先哲們對生命和宇宙的參悟。后世所稱十八般武藝,主要指:徒手拳藝,如太極拳、形意拳、八卦掌等;器械功夫,如刀槍劍戟、斧鉞鉤叉等。ChineseKungFuChinesekungfu,orChinesemartialarts,carriestraditionalChinesecultureinabundance.Itisa
traditionalChinesesportwhichappliestheartofattackanddefenceincombatandthemotionsengagedwithaseriesofskillandtricks.ThecoreideaofChinesekingfuisderivedfromtheConfuciantheoryofboth“themeanandharmony”and“cultivatingqi”(otherwiseknownasnourishingone’sspirit).Meanwhile,italsoincludesthoughtsofTaoismandBuddhism.Chinesekungfuhasalonghistory,withmulti-varioussectsandmanydifferentboxingstyles,andemphasizescouplinghardnesswithsoftnessandinternalandexternaltraining.Itcontainstheancientgreatthinkers’ponderingoflifeandtheuniverse.Theskillsinwieldingthe18kindsofweaponsnamedbythelatergenerationsmainlyinvolvetheskillsofbare-handedboxing,suchasshadowboxing(Taijiquan),formandwillboxing(Xingyiquan),eighttrigrampalm(Baguazhang),andtheskillsofkungfuweaponry,suchastheskillofusingswords,spears,two-edgedswordsandhalberds,axes,tomahawks,kooks,prongsandsoon.
七、漢字是從原始人用以記事的簡單圖畫,經(jīng)過不斷演變發(fā)展最終成為一種兼具音、形、意韻的獨特文字。現(xiàn)存中國古代最早成熟的文字是甲骨文,被認為是現(xiàn)代漢字的初形。此后,漢字又經(jīng)歷了金文、隸書、楷書、草書、行書等不同的階段。漢字結(jié)構(gòu)“外圓內(nèi)方“,源于古人”天圓地方“的觀念。漢字有五種基本筆畫,即:橫、豎、撇、捺、折。Chinesecharacterswereinitiallymeanttobesimplepicturesusedtohelppeoplerememberthings.Afteralongperiodofdevelopment,itfinallybecameauniquecharactersystemthatembodiesphoneticsound,image,idea,andrhymeatthesametime.Thewritingsystem,whichwasextremelyadvancedinancienttimes,beganwithinscriptionsonbonesandtortoiseshells,andtheseareregardedastheoriginalformsofChinesecharacters.Afterwards,Chinesecharacterswentthroughnumerouscalligraphicstyles:bronzeinscriptions,officialscript,regularscript,cursivescript,runningscript,etc.Chinesecharactersareusuallyroundoutsideandsquareinside,whichisrootedinancientChinesebeliefsofanorbicularskyandarectangularEarth.ThefivebasicstrokesofChinesecharactersare“---“(thehorizontalstroke)“│”(theverticalstroke),“/”(theleft-fallingstroke),“\”(theright-fallingstroke),and“乙”(theturningstroke).八、中國人使用筷子就餐的方式在世界上獨樹一幟。有史記載用筷的歷史已有三千多年??曜庸艜r稱為箸,它看似簡單,但卻同時具有夾、撥、挑、扒、拌、撮、戳、撕等多種功能。中國民間視筷子為吉祥之物,如婚俗中將筷子隱喻為快生貴子的祝福等。與使用刀叉以及手抓的方式不同,成雙結(jié)對的筷子含有“和為貴“的意蘊。西方人贊譽筷子是古老的東方文明。ChineseChopsticks
TheChinesewayofeatingwithchopsticksisuniqueintheworld.Therecordedhistoryofchopsticksstartedmorethanthreethousandyearsago.ChopstickswerenamedzhuinancientChinese.Theylookdeceptivelysimpletouse,butpossessmulti-variousfunctions,suchasclamping,turningover,liftingup,raking,stirring,scooping,poking,tearing,andsoon.ChopsticksweretakenasanauspiciousmascotbyordinarypeopleinancientChina.Forexample,thepartialtoneofchopsticksisoftenusedbypeopleasametaphoratweddingstoindicateablessingorbenedictionforthecoupletohaveababysoon.Unlikeusingaknifeandforkorone’sownhands,apairofchopsticksalsoimpliesthemeaningof“Harmonyiswhatmatters”.ChopsticksarehighlypraisedbyWesternersasahallmarkofancientorientalcivilization.九、印章就是圖章。中國歷代官、私所用的印章有印信、朱記、合同、符、契等等不同的稱謂,而帝王所用的印章古時稱璽、印、寶、章等。據(jù)史料記載,印章在戰(zhàn)國時代已普遍使用。印章的制作是將篆隸等字體、圖像用陰、陽的形式雕刻而成,形狀以圓、方為主。印章用朱色
鈐蓋,除日常應(yīng)用外,又多用于書畫題識,逐漸成為中國特有的藝術(shù)形式之一。ChineseSeal
Asealcanalsobedefinedasastamp.BoththeChineseofficialandprivatesealofvariousdynastieshavedifferenttitles,suchasstamp,zhunote,contract,fu,leaseandothers.ThesealsusedbytheemperorsofancientChinawerecalledxi,yin,bao,etc.Accordingtohistoricalrecords,sealswerewidelyusedduringtheWarringStatesPeriod(475BC-221BC).Themakingofasealistoengravefonts,suchassealcharactersandofficialscriptandsoon;orimagesintheformofintaglioandembossmentintotheseal,basicallyshapedasroundorsquare.Coveredwithavermilionoverlay,theChinesesealisnotonlyusedindailylife,butitisalsousedtorepresentsignaturesonpaintingsandcalligraphies.ItisgraduallybecomingoneofChina’suniqueartworks.十、天干地支是中國歷法中用以記錄和命名年歲的方法。十天干為:甲、乙、丙、丁、戊、已、庚、辛、壬、癸;十二地支為:子、丑、寅、卯、辰、巳、午、未、申、酉、戊、亥。古人觀測朔望月,發(fā)現(xiàn)月亮圓缺12次大體上是一年的天數(shù),而兩個朔望月約是60天。古人以十天干與十二地支的順序依次相配,記錄不同年份,60年為一個輪回。干支紀年法從古沿用至今。按干支紀年法,2011年便是辛卯年。ChineseEra
TheChineseeraisthesymbolthattheChinesecalendarusesforrecordingandnamingyears.ThetenHeavenlyStemsare:jia,yi,bing,ding,wu,ji,geng,xin,ren,gui.ThetwelveEarthlyBranchesare:zi.chou,yin,mou,chen,si,wu,wei,shen,you,xu,hai.Afterobservingthelunarmonth,theancientsfoundthatthemoonalwayswazesandwanesroughly12timesayear,andtwolunarmonthsaccountforabout60days,sotheorderofthetenHeavenlyStemsandtheorderofthetwelveEarthlyBranchesareproperlymatchedinturn.Intermsofrecordingdate,60yearsisconsideredtobeafulltimecycle.TheChineseerachronologywasfirstinventedinancienttimesandisstillinusenow.accordingtothechronologyofthe“tenHeavenlyStems,”2011istheyearof“theseventhofthetenHeavenlyStems”and“thefifthofthetwelveEarthlyBranches”.十一、京劇被譽為“東方歌劇”,是地道的中國國粹。它起源于中國多種古老的地方戲劇,特別是南方的“徽班”。到了19世紀末,京劇形成并成為中國最大的戲曲劇種。京劇是綜合性表演藝術(shù),集唱(歌唱)、念(念白)、做(表演)、打(武)、舞(舞蹈)為一體,通過程式化的表演手段,敘述故事,刻畫人物。角色主要分生(男性)、旦(女性)、凈(男性)、丑(男性女性皆有)四大行當。
ChineseBeijingOpera
Praisedas“OrientalOpera”,BeijingOperaisagenuinenationalquintessenceofChina.Itoriginatedfrommanykindsofancientlocaloperas,especiallyhuibaninsouthernChina.Attheendofthe19thCentury,BeijingOperaevolvedandtookshape,becomingthegreatestkindofoperainChina.BeijingOperaisablendofperformingarts---song,speech,performance,acrobatixfightinganddance.BeijingOperaportraysandnarratestheplotandcharactersthroughstylizedacting.ThemaintypesofrolesinBeijingOperaaresheng(male),dan(youngfemale),jing(paintedface,male),andchou(clown,maleorfemale).十二、道教是中國土生土長長的宗教。創(chuàng)始人是春秋末期的哲學家、思想家老子。道教以老子所著的《道德經(jīng)》為主要經(jīng)典。道教主張“重人貴生”。崇尚清靜無為,修身養(yǎng)性?!暗揽傻溃浅5?。名可名,非常名。無名天地之始;有名萬物之母。故常無,欲以觀其妙;常有,欲以觀其徼”便是老子的至理名言。ChineseTaoism
TaoismfirstoriginatedinChina.ThefounderofTaoismisLaozi,aphilosopherandthinkerwholivedinthelateSpringandAutumnPeriod(770BC-476BC).TaoTeChingwhoseauthorshiphasbeenattributedtoLaozi,isconsideredtobethemainTaoistclassic.Taoismadvocatesthevalueofahumanbeing’slife,recommendsthediscardingofalldesiresandworriesfromone’smind,andencouragesthecultivationofmoralcharacterandthenourishmentofhumannature.ThefollowingisanexampleofLaozi’sgoldensaying:
Thewaythatcanbetoldofisnotanunvaryingway;Thenamesthatcanbenamedarenotunvaryingnames.ItwasfromthenamelessthatHeavenandEarthsprang;
Thenamedisbutthemotherthatrearsthetenthousandcreatures,eachafteritskind.Truly,onlyhethatridshimselfforeverofdesirecanseethesecretessences;Hethathasneverridhimselfofdesirecanseeonlytheoutcomes.
十三、中國成語是漢語中意義完整的表示一般概念的固定詞組或短語?!俺烧Z”中的“成”既是約定俗成。成語是比詞大而語法功能又相當于詞的語言單位。絕大多數(shù)的中國成語由四個漢字組成,例如:自強不息、青出于藍、厚積薄發(fā)。成語主要從民間諺語、古代文學作品、詩歌、寓言、典故、名言警句等方面提煉而成,是漢語語言中精煉而又富有生命力的一部分。ChineseIdioms
Chineseidiomsrefertocomprehensiveandintegratedfixedphrasesandexpressions.Idiomsareestablishedandacceptedbyconstantusageandcommonpractice.Anidiomisalanguageunitthatislargerthanaword,buthasthesamegrammaticalfunctionasaword.MostChineseidiomsconsistoffourcharacters.Forexample,ziqiangbuxi(makeunremittingeffortstoimproveoneself),qingchuyulan(bluerthanindigo),andhoujibofa(successcomeswithtimeandeffort).Idiomsareextratedfromfolkproverbs,ancientworksofliterature,poems,fables,allusions,andwell-knownsayings.IdiomsareapartoftheChineselanguagethatareconciseandhavegreatvitality.
十四、中國是絲綢的故鄉(xiāng)。栽桑、養(yǎng)蠶、繅絲、織綢是中國古代人民的偉大發(fā)明。商周時期絲綢的生產(chǎn)技術(shù)就已發(fā)展到相當高的水平。西漢時張騫通西域,把中原與波斯灣、地中海緊密聯(lián)系起來,開辟了中外交流貿(mào)易的新紀元。從此中國的絲綢以其卓越的品質(zhì)、精美的花色和豐富的文化內(nèi)涵聞名于世,成為中國文化的象征。東方文明的使者。
Chinaisthehomeofsilk.Mulberryplanting,sericulture,silkreelingandthickeningareallgreatinventionsoftheancientChinese.AsearlyastheShangandZhouDynasties(1600BC-256BC),theChinesepeople’ssilk-weavingtechniqueshadreachedanextremelyhighlevel.DuringtheWesternHanDynasty(206BC-25AD),ZhangQian,anoutstandingdiplomat,travelledaroundcentralAsiaandconnectedChinawiththePersianGulfandtheMediterranean,openingupaneweraof
Sino-foreigntrade,exchangeandcommunication.Fromthenon,China’ssilkbecamewellknownforitsextraordinaryquality,exquisitedesignandcolor,andabundantcultureconnotations.Hitherto,ChinesesilkhasbeenacceptedasasymbolofChinesecultureandtheemissaryoforientalcivilization.
十五、中國園林是把人造的山水、植物、建筑等與自然地貌有機結(jié)合的環(huán)境藝術(shù),是我國古代建筑藝術(shù)的珍寶。其建造原則是“妙極自然,宛自天開”。游賞中國古典園林,能充分領(lǐng)略“假自然之景,創(chuàng)山水真趣”的園林意境。在世界三大園林體系中,中國園林歷史悠久、內(nèi)涵豐富,被譽為世界造園史上的淵源之一。
ChineseClassicalGarden
TheChineseclassicalgardenisaprecioustreasureofourancientChinesearchitecture.Itisakindofenvironmentart,whichsystematicallycombinesartificialmountainsandrivers,plantsandbuildingswiththenaturallandscape.TheconstructionstandardofaChineseclassicalgardenis“artificialasitis,thegardenmustlookingeniousandnatural.”WhenyougosightseeinginaChineseclassicalgarden,youshouldbeabletoappreciateitsartisticconceptwhich“makesuseofthenaturallandscapetocreatetherealfunofmountainsandriversforviewers.”O(jiān)fthe
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