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1、Part One Warm-upI. Listening Materials a. Love your live. However mean your life is, meet it and live it; do not (1) it and call it hard names. You may perhaps have some pleasant, (2) glorious hours, even in a poor-house. The setting sun is (3) from the windows of the alms-house as (4) as from the r
2、ich mans abode; the snow (5) before its door as early in the spring. Maybe they are simply great (6) to receive without (7) . Do not trouble yourself much to get new things, whether clothes or friends. Turn the old, return to them. Sell your clothes and keep your (8).資料個(gè)人收集整理,勿做商業(yè)用途Keys: (1)shun (2)
3、 thrilling (3) reflected (4)brightly (5)melts (6) enough (7) misgiving (8) thoughts b. FriendsA true friend is someone who reaches for your hand and (1) your heart. Theres always going to be people that hurt you, so what you have to do is keep on (2) and just be more careful about who you trust next
4、 time around. Make yourself a better person and know who you are before you try and know someone else and (3) them to know you. Remember: Whatever happens, happens for a (4). How many people actually have 8 true friends? Hardly anyone I know. But some of us have all (5) friends and good friends.個(gè)人收集
5、整理 勿做商業(yè)用途Keys: (1)touches (2)trusting (3)expect (4)reason (5)rightc. No man or woman is (1) your tears, and the one who is, wont make you cry. Never (2), even when you are sad, because you never know who is falling in love with your smile. Just because someone doesnt love you the (3) you want them t
6、o, doesnt mean they dont love you with all they have. Dont cry because it is over, smile because it (4). Life is a pure flame, and we live by an (5) sun within us.Keys: (1) worth (2)frown (3)way (4)happened (5)invisibleII. About the Author Introduction: Liam OFlaherty is one of the most significant
7、and important modern Anglo-Irish authors. His novels have not been met with much critical analysis over the last forty years because he stopped publishing work in 1956. Both his novels and his short stories define Anglo-Irish literature in that his themes stem from his experiences growing up in a po
8、verty-stricken society on the island of Aran; his naturalistic, mystical, romantic, and realistic styles were also defined by his experiences in his native Ireland.文檔來自于網(wǎng)絡(luò)搜索Chronology of Liam OFlahertys Main Works1923 Thy Neighbours Wife. First published creative work-a short story, “The Sniper“appe
9、ared on January 12, 1923, in the British Socialist weekly The New Leader1924 The Black Soul. One of the founders of the shortlived literary magazine To-Morrow.1924 Spring Sowing1925 The Informer, which was made into a film of the same name by John Ford.1925 Civil War. 1928 The Assassin1932 Skerrett1
10、934 Shame the Devil1937 FamineThe Short Stories of Liam OFlaherty1948 Two Lovely Beasts and Other Stories1950 Insurrection1953 Duil Desire, a collection of most of the short stories which OFlaherty had written in Gaelic1956 The Stories of Liam OFlahertyLiam OFlaherty became famous because of his nov
11、els, especially Famine and The Informer, but his literary reputation rests more heavily upon his short stories.III. Do You Know? Liam OFlaherty was born in the village of Gort na gCapall, Inishmore, on 28 August 1896. Inishmore is the most northern of the Aran Islands. Gort na gCapall means The Fiel
12、d of the Horses and is true to its meaning. The entire area of Inishmore was bleak and harsh. The treeless, flat, rocky ground was almost too shallow for any crops to grow. Such a harsh land affected OFlaherty immensely: I was born on a storm-swept rock and hate the soft growth of sunbaked lands whe
13、re there is no frost in mens bones. Swift thoughts, and the swift flight of ravenous birds, and the squeal of terror of hunted animals to me reality. I have seen the leaping salmon fly before the salmon whale, and I have seen the sated buck horn his mate, and the wanderer leave his wife in search of
14、 fresh bosoms with the fire of joy in his eye. For me, that man is great who is his own God and the slave man is a harnessed lout who jingles the coppers of his hire in the scales of mediocrity (Doyle 18). The area of Inishmore was also quite poverty stricken. Poverty, famine, and death were somethi
15、ng that the people of Gort na gCapall dealt with every day (Sheeran 15). The people struggled with feeding large families on little or no food. Also, the people had little means of earning money or removing themselves from the poverty. The common occupations in Gort na gCapall were as landowners, su
16、ch as Liam OFlahertys father, and fishermen. Another common practice was to haul sand from the shore in order to mix it with seaweed and silt in order to turn bare rock into tillage land (Sheeran 15). OFlaherty had both an admiration and hatred for the poor. They give him both a romantic quality in
17、describing the plight of the common man but also frequently fill him with misanthropy (Doyle 18). Among the people of Gort na gCapall were many orphans and widows. Because of the hard life, many people died early, either from starvation, disease, or drowning in the ocean in an attempt to catch fish
18、to feed the family.文檔收集自網(wǎng)絡(luò),僅用于個(gè)人學(xué)習(xí) OFlaherty describes the life in such a harsh place as: terribly intense. There, not only extreme poverty, but the very position of the island foster in the human mind those devils of suspicion and resentment which make ingratitude seem mans strongest vice. The surr
19、ounding sea, constantly stirred into fury by storms that cut off communication with the mainland, always maintains in the mind of the inhabitants a restless anxiety, which has a strong bearing on character, sharpening the wits and heightening the energy, but at the same time producing a violent inst
20、ability of temperament (Doyle 17). A somewhat different description of the Aran Islands was given by John Millington Synge in The Aran Islands. This work is important in that it was a sore point for OFlaherty. The description provided in The Aran Islands, written at intervals between 1898 and 1901,
21、was very different than the life OFlaherty actually led. The book provided an inspiration for OFlaherty later on in life to give a proper description.個(gè)人收集整理 勿做商業(yè)用途 The mist and fog of Inishmore also proved to be a defining factor for the young OFlaherty. As a youngster, he was fascinated with the my
22、stical qualities present in the melancholy atmosphere of his homeland. He was enthralled by the mystical dreams and mystical terrors of the land (Doyle 18). He became preoccupied with ancient ruins in the form of the numerous prehistoric pagan and early Christian monuments of Aran (Doyle 18). OFlahe
23、rty, through his mystical fascination, became a brooding youngster who undertook gloomy meditation (Doyle 18). The enjoyment of the mystical pasts of Ireland also furthered a naturalistic movement inside of OFlaherty, which is quite evident in his short stories.資料個(gè)人收集整理,勿做商業(yè)用途 OFlaherty does not dea
24、l with the harsh life in Inishmore for a great deal in his autobiographies because of a sense of family pride (Sheeran 22). His own upbringing is only a source of experiences on which to create a greater imagination and draw a picture in his novels and short stories. In 1908, a priest of the Holy Gh
25、ost order from Rockwell College in County Tipperary came to the Aran Islands in order to recruit some youngsters for the priesthood (Doyle 18). OFlaherty was at the top of his class and showed imagination in his unusual brooding manner. He was therefore pointed out to the priest that further educati
26、onal opportunities should be given to him. His education at Rockwell College would be practically free.個(gè)人收集整理 勿做商業(yè)用途 OFlaherty still did well enough at Blackrock to receive an entrance scholarship to University College, Dublin. He again, despite his retrospective aversion to the Church, contemplated
27、 the priesthood once again and was accepted at the Dublin Diocesan Seminary at Clonliffe. The experience at the University College was not a good one though. OFlahertys life took an odd twist when he dropped out of University College and enlisted in the British Army in 1915. Three reasons exist as t
28、o why OFlaherty made such a drastic move. First, OFlaherty was rather disillusioned with the Republican cause because its leaders were not as violent and apt to rebel as OFlaherty would have liked. He felt that they were overly cautious with Republican actions (Doyle 20).文檔來自于網(wǎng)絡(luò)搜索 In 1920, OFlaherty
29、 returned to Ireland. He became active in Communist activities. The Communist Party of Ireland was started by the son of James Connolly, Roderic Connolly, who was the first president. OFlaherty was active within the party (Cahalan 193). During the Irish Civil War, OFlaherty and a group of unemployed
30、 men gained control of the Rotunda in Dublin and raised the Communist flag over the building (Doyle 21).文檔收集自網(wǎng)絡(luò),僅用于個(gè)人學(xué)習(xí) OFlaherty soon joined the Irish Republican Army in an attempt to overthrow the Free State forces to no avail. On 6 December 1922, the Free State was officially established. OFlaher
31、ty lost his spirit of activism and turned his efforts to writing (Cahalan 195). Liam OFlaherty is an often overlooked, though quite prolific, Irish writer. His writings are hard to quantify. He vacillates from the romantic to the realistic to the naturalistic to the mystical. OFlaherty never really
32、found his place in society, which may have actually helped his writings. His abandonment led to imaginative insights. His rebellious nature led to a passion for his writings. The mythical history of Ireland and his impoverished upbringing affected OFlaherty for the remainder of his life. The unique
33、author Liam OFlaherty died in Dublin on 7 September 1984.IV. Warming-up Questions 1. Do you know that proper words can drive peoples dissatisfactions and tiredness way? Give an example from the text.2. Do you know how to sow potatoes? Describe it in your own words.3. Whats your opinion of being a fa
34、rmer?V. Warming-up Activities1. Try to work out a list of words or expressions used in sowing.2. Please give a simple character sketch of the couple.Part Two Background informationI. More About the Authors HometownThe Aran IslandsThe Aran Islands comprise three islands (Inis Mr, Inis Mein and Inis i
35、rr) located at the mouth of Galway Bay. The names are Irish language for “the big island, “the middle island, “the south island respectively.The Aran Islands are rich in the language, culture and heritage of Ireland.InishmoreInishmore (or Inis Mrin Irish) is the largest of the three Aran islands. It
36、s principal village is Kilronan where there is a good, deep harbour. An excellent Visitors Centre, Ionad Arainn, provides a solid introduction to the history and culture of the island. Sites to see include the interesting remains of Arkins Castle, a Cromwellian fort that maintained a garrison during
37、 the 17th and 18th centuries. Saint Ciarans Monastery, east of the village, where can be seen also several early cross-slabs, pillars and a holy well dedicated to the early saint.文檔來自于網(wǎng)絡(luò)搜索Also in this locality is the very early Saint Soorneys Church. To the west of Kilronan is the church of Saint En
38、da, the saint most closely identified with the spread of Christianity on Aran. Kilmurvy is the other main village on Inishmore; it lies about 7km west of Kilronan, and in its vicinity is the Church of Saint Colman MacDuagh, and the Church of the Saints.Dun AonghasaUndoubtedly the most famous and imp
39、ressive site on Inishmore is the great stone fortress of Dun Aonghasathe largest of the prehistoric stone forts of the Aran Islands. It is perched spectacularly on the edge of a sheet 100m (300ft) cliff that falls away into the Atlantic Ocean.It is enclosed by three massive dry-stone walls and a che
40、vaux-de-frise consisting of tall blocks of limestone set vertically into the ground to deter attackers. The fort is about 900 metres from the visitor centre and is approached over rising ground. Wheelchair access is available to the visitor centre, but not to the fort.InishmannInishmann (Inis Meinin
41、 Irish, meaning the the middle island) also contains both kinds of monuments, notably the ancient Kilcanonagh Church, the 15th century Templemurray, and fragments of Templeshaghtmacree, or the Church of the Kings Seven Sons. Prehistoric times are represented by the superb oval stone fort of Dun Chon
42、chubhair.There is one church on the island with beautiful Harry Clarke Studio windows. Also only one pub which is thatched and kept in the old traditional style. There is no bank on the island, so the bank flies in with Aer Arann once a month for business. An Dun is an excellent restaurant with awar
43、d winning food set near the base of Dun Chonchubhair, a beautifully preserved prehistoric fort.Inis irrInishere (Inis irr in Irish, meaning the south island) is the smallest of the three islands with a population of only about 300 people. Despite its size you can still find pubs, B&Bs, a hotel and a
44、 campsite and there is plenty to do and see.Inis irr is geologically similar to the Burren in County Clare, comprising mostly of rock. Like the Burren, many rare and exotic flowers and plants grow there.II. IrelandGeographySmall-beaked and wing-clipped, Ireland is an island in the Atlantic Ocean whi
45、ch appears about to alight on the coast of Britain 80km to the west across the Irish Sea. Its cities are small, so its never far to isolated sweeps of mountains or boglands.Much of Irelands elevated ground is close to the coast, and almost the entire Atlantic seaboard is a bulwark of cliffs, hills a
46、nd mountains, with few safe anchorages. Most of the centre of the island is composed of flat farmland or raised bogs. This area is drained by the 260km long Shannon, which enters the sea west of Limerick.Ireland is a small, modern, trade-dependent economy with growth averaging a robust 7% in 1995200
47、4. Agriculture, once the most important sector, is now dwarfed by industry and services.III. The Potato Comes to IrelandMany countries in Europe paid very little attention to the arrival of the potato from the New World. This is because most countries already grew enough food to feed their populatio
48、n, and so there was no reason to grow a new vegetable in large numbers. However, the situation was different in Ireland.During the 1500s Ireland was torn apart by constant warfare between the countrys English rulers and Irish inhabitants, and between local nobles who were always fighting one another
49、. As a result of these continual conflicts, Irelands peasant farmers had a hard time growing enough food to feed themselves, let alone anyone else. It was into this starving, war-torn Ireland that the potato was introduced around the year 1600.文檔來自于網(wǎng)絡(luò)搜索No one is sure exactly who introduced the potat
50、o to Ireland. Some believe it was the famous English explorer, sea captain and poet, Walter Raleigh. Others speculate that the potato washed up on the beaches of Ireland as part of the shipwreck of the Spanish Armada, which had sunk off the Irish coast in a violent storm.However it arrived, one thin
51、g can be said for certainthe potato caught on very quickly in Ireland. The potatos popularity was based on the potato producing more food per acre than any other crops Irish farmers had grown before. In peaceful times the potato spread throughout Ireland as a healthy and reliable source of food. In
52、times of war it was popular as well. When soldiers destroyed farmers crops and livestockas soldiers often did, the potato would survive because it was hidden, and buried below ground. When the soldiers left, people could still dig up potatoes and eat them.文檔收集自網(wǎng)絡(luò),僅用于個(gè)人學(xué)習(xí)Ireland was the first country
53、 in Europe where the potato became a major food source. By the 1800s, the potato was so important in Ireland that some of the poorer parts of the country relied entirely on the potato for food. Because the potato was so abundant and could feed so many people, it allowed the population of Ireland to
54、grow very quickly.By 1840, the countrys population had swelledfrom less than three million in the early 1500s to a staggering eight million peoplelargely thanks to the potato. Some men and women tried to warn everyone that it was dangerous for so many people in one place to be dependent on just one
55、crop. Unfortunately, no one listened to their warnings.Part Three Text AppreciationI. Text Analysis 1. ThemeThe simple life, honest nature and good wishes of the newly-married couple are presented through the descriptions of their spring planting in minute detail. It reveals the traditional virtues
56、of a typical farmer: hard work, simple living, discipline, and above all, strong sense of responsibility for the happiness of his wife and family. 2. Text StructurePart 1 (Paras. 18):The young couples preparations for the first day of their first spring sowingPart 2 (Paras. 923): A detailed descript
57、ion of the spring sowing.Part 3 (Paras. 2426): The young couples yearnings for the future3. General AnalysisQuestion: What kind of a harvest were the newly-weds going to have in the first day of their first spring sowing?For the young couple, the first day of their first spring sowing was an extreme
58、ly important day, because it not only would determine the crop they would harvest in autumn, but also would show what kind of wife and husband they would prove to each other and what kind of family they were going to have.4. Further Questions on AppreciationFurther Questions on Appreciation1. What values and moral principles are being idealized here? Is it still the same today? Do you agree that the traditional work ethic is out of date? Are such qualities as hard work, diligence, thrift, respons
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