圣經(jīng)文化課后練習(xí)答案-A卷

《圣經(jīng)文化導(dǎo)論》期末作業(yè)外語學(xué)院B1201任路路25附錄一課程模擬試題A卷I.Translatethefollowingbiblicalterms.(10points)Noah’sArk挪亞方舟2.TheTowerofBabel巴別塔JacobandRachel雅各和拉杰4.ThefirstPassover第一個逾越節(jié)TheSongofDeborah狄波拉之歌6.SamsonandDelilah參孫和大利拉Hebrewprophets希伯來的先知8.Job’spatience約伯的忍耐Crucifixion耶穌蒙難10.Revelation啟示錄II.Completethefollowingsentencesbyfillingintheblanks.(10points)TheAuthorizedVersionoftheBible,whichwaspublishedin1611,containsabout780,000Englishwords.TheOldTestamentconsistsof39bookswhiletheNewTestamentconsistsof__27__books.Thetreeofknowledgeanditsfruitsstandforwisdomandknowledgeofgoodandevil.Thereare8peopleinNoah’sfamilywhosurvivedintheflood.ThestoryofTheCreationoftheWorldinGenesisisregardedasthefirststoryofadolescentgrowthinwesternliterature.TheSongonMoses,whichisalsocalledSongofRedSea,isasongofpraiseandacelebrationontheIsrael’ssuccessfulescapefromEgypt.Jephthah’sDaughter,oneofByronpoems,isalludedtoabiblicalstoryfromJudges.RuthandEstheraretwobooksintheOldTestamentwhicharerespectivelyentitledbuthenameoftheheroines.ThefirstfourchaptersfoLamentationsarealphabeticpoemswhicharecharacteredbyAcrosticstyle.Jesuswasbaptizedby___JohnintheRiverofJordan.Amonghistwelvedisciples,JudasIscariotbetrayedJesus.III.ExplaintheindividualwordsinitalicsinthefollowingsentencesandtranslatethemintoChinese..NowtheserpentwasmoresubtilthatanybeastofthefieldwhichtheLORDGodhadmade.耶和華神所造的，惟有蛇比田野一切的活物更狡猾。AndtheLORDGodcalleduntoAdam,andsaiduntohim.“whereartthou?”Art:be的現(xiàn)在式單數(shù)第二人稱形式，過時用法耶和華神呼喚亞當(dāng)，對他說，你在哪里Anditshallbeatokenofthecovenantbetwixtmeandyou.Betwixt:<古>在其間；不走極端在…之間這是我與你們立約的證據(jù)TheLORDwillpassoverthedoor,andwillnotsufferthedestroyertocomeinuntoyourhousetosmiteyou.Suffer:忍受；容忍耶和華就必越過那門，不容滅命的進(jìn)你們的房屋，擊殺你們。AndwhenthechildrenofIsraelwasit,theysaidonetoanother,“it’smanna”;Fortheywistnotwhatitwas.Wist:知道，認(rèn)識以色列人看見，不知道是什么，就彼此對問說，這是什么呢。Buteverywomanshallborrowofherneighbour,andofherthatsojournethinherhouse,jewelsofsilver,andjewelsofgold,andraiment.Raiment:<古>服裝，衣飾但各婦女必向她的鄰舍，并居住在她家里的女人，要金器銀器和衣裳。AndthekingsaidtoAbsalom,”Nay,myson,Letusnotallnowgo,lestwebechargeableuntothee.”王對押沙龍說，我兒，我們不必都去，恐怕使你耗費太多。Whatisman,thatthoushouldestmagnifyhim?/Andthatthoushouldestsetthineheartuponhim?/Andthatthoushouldestvisithimeverymorning./Andtryhimeverymoment?Visit:監(jiān)察，觀察人算什么，你竟看他為大，將他放在心上？每早鑒察他，時刻試驗他。Vanityofvanities,saiththepreacher,vanityofcanities;allisvanity.Vanities：空虛傳道者說，虛空的虛空，虛空的虛空。凡事都是虛空。Johncamewhobaptizedinthewildernessandpreachedthebaptismofrepentanceuntoremissionofsins.Remission：緩和，減輕；寬恕，豁免照這話，約翰來了，在曠野施洗，傳悔改的洗禮，使罪得赦。IV.Commentonbiblicalmetaphorsbasedonexamples.(10points)（一）借代比喻是用一種相似事物代替另一相似事物，而借代則是用相關(guān)的事物來代替另一相關(guān)事物。例如下列經(jīng)文中的“律法”和“先知”：“莫想我來要廢掉律法和先知；我來不是要廢掉，乃是要成全。我實在告訴你們：就是到天地都廢去了，律法的一點一畫也不能廢去，都要成全。這里的“律法”和“先知”本來不是兩個平行的概念，律法是條文，先知是人，是兩個不同類的概念。這兩個詞在這里是用了借代的修辭方法，律法，或摩西律法，指摩西五經(jīng)；而先知是指先知書。這兩樣加在一起，就是摩西五經(jīng)加上先知書，就代表整個舊約，可以說又是用部分代整體的方法，所以這一詞組可以稱為雙重借代。而單用“律法”一詞也可以是這樣的借代用法，指整個舊約，而且從上下文來看是這樣的意思，而應(yīng)該不是單指摩西律法的條文，因為上文剛剛講過，律法（書）和先知（書）都是不能廢去的。單用“律法”一詞來代表舊約的一個明顯例子是約翰福音12章34節(jié)“我們聽見律法上有話‘基督是永存的’”。（二）夸張3.TheLORDismyshepherd;Ishallnotwant,Hemakethmetoliedowningreenpastures;Heleadthmebesidethestillwaters.Herestorethmysoul;Heleadthmeinthepathsofrighteousnessforhisname’ssake.Yea,thoughIwalkthroughthevalleyoftheshadowofthedeath,Iwillfearnoevil:forthyartwithme,Thyrodandthystafftheycomfortme.Thoupreparesatablebeforemeinthepresenceofmineenemies;Thouanointedmyheadwithoil;mycuprunnethover.Surelygoodnessandmercyshallfollowmeallthedaysofmylife,AndIwilldwellinthehouseoftheLORDforever.4.Toknowwisdomandinstructions;Todiscernthewordsofunderstanding;Toreceiveinstructioninwisedealing,Inrighteousnessandjudgmentandequity,Togivesubtiltytothesimple,Totheyoungmanknowledgeanddiscretion,Andth