專八翻譯真題及參考答案

1、2002年E-C：The word “winner” and “l(fā)oser” have many meanings. When they refer to a person as a winner, we do not mean one who makes some else lose. To us, a winner is one who responds authentically by being credible, trustworthy, responsive, and genien, both as an individual and as a member of a societ

2、y.Winners do not decide their lives to a concept of what they imagine they should be; rather, they are themselves and so much do not use their energy putting on a performance, maintaining pretence(偽裝) and manipulating(操縱) others. They are aware that there is a difference between being loving and act

3、ing loving, between being stupid and acting stupid, between being knowledgeable and acting knowledgeable. Winners do not need to hide behind a mask.參考譯文：勝者不會窮其畢生精力，去拘泥于某個他們所想象的為人之道;相反，他們會保持其真我本色，并且，作為這種追求真我的仁者，他們不會絞盡腦汁裝腔作勢，維持一種自命不凡的姿態(tài)，或去操縱他人。他們深知，在真心關(guān)愛和虛情假意之間，在頑固不化和大智若愚之間，在真才實學(xué)和裝學(xué)富五車之間，實質(zhì)上都存在著天壤之別。成

4、功者無需面具掩藏自我。Winners are not afraid of to do their own thinking and to use their own knowledge. They can separate facts from opinions and dont pretend to have all the answers. They listen to others, evaluate what they say, but come to their own conclusions. Although winners can admire and respect othe

5、r people, they are not totally defined, demolished(毀壞、*), bound, or awed(敬畏) by them.ww.Exam.CoM參考譯文：成功者們能運用自己的知識進(jìn)行獨立思考。他們能夠分清事實，而不會假裝他們自己無所不知。他們會傾聽他人的想法，評判他人的言論，最后得出自己的結(jié)論。雖然成功者也會欽佩、尊敬他人，但他們不會受他人牽制，被他人左右，或被他人打垮。Winners do not play “helpless”, nor do they play the blaming game. Instead, they assume(假

6、定、設(shè)想、采取) responsibility for their own lives.參考譯文：優(yōu)勝者不會面對困難而顯得無助(敢于只面困難)，也不會怨天尤人。相反，他們會努力肩負(fù)起自己對待生活的責(zé)任。2002年C-E:大自然對人的恩賜，無論貧富，一律平等。所以人們對于大自然，全都一直并深深地依賴著。尤其在鄉(xiāng)間，上千年來人們一直以不變的方式生活著。種植莊稼和葡萄，釀酒和飲酒，喂牛和擠奶，除草和栽花;在周末去教堂祈禱和做禮拜，在節(jié)日到廣場拉琴、跳舞和唱歌;往日的田園依舊是今日的溫馨家園。這樣，每個地方都有自己的傳說，風(fēng)俗也就衍傳了下來。參考譯文：The bounty of nature is e

7、qual to everyone, rich or poor, and therefore all men are strongly attached to her. This is particularly true in the rural areas, where people have kept the same lifestyle for a millennium or so. They plant crops and grapevines, brew wine to drink, feed cows to milk, and weed gardens to grow flowers

8、. They go to church at weekends, and they meet in the square on holidays, playing the violin, singing and dancing. The age-old land remains the same as their family hearth. Each place boasts its folklore and thereby social customs go down.2003年E-C：In his classic novel, “The Pioneers”, James Fenimore

9、 Cooper has his hero, a land developer, with his cousin on a tour of the city he is building. He describes the broad streets, rows of houses, a bustling metropolis（大城市，大都市）. But his cousin looks around bewildered（困惑、迷惑）. All she sees is a forest. “Where are the beauties and improvements（改造的地方）which

10、you were to show me?” she asks. Hes astonished she cant see them. “Where! Why everywhere,” he replies. For though they are not yet built on earth, he has built them in his mind, and they are as concrete to him as if they were already constructed and finished.Cooper was illustrating（講述、描述、闡述）a distin

11、ctly American trait, future-mindedness（minded:有思想的，著眼未來的）: the ability to see the present from the vantage point of the future; the freedom to feel unencumbered 【沒有阻礙的, 不受妨礙的；cumber（n.）障礙encumber（v.）阻礙encumbered有阻礙的unencumbered沒有阻礙的】by the past and more emotionally attached to things to come. As Alb

12、ert Einstein once said, “Life for the American is always becoming(會變成什么樣子), never being（現(xiàn)在是什么樣子）.”參考譯文：詹姆斯費尼莫庫珀在其經(jīng)典小說拓荒者中，講述了主人公，一個土地開發(fā)商人，帶著他的表妹參觀他正在開發(fā)承建的一座城市。他說，這是一個熙熙攘攘的大都市，街道寬闊，房屋林立。而他的表妹卻環(huán)顧四周，大惑不解。她所看見的只是一片樹林。她不禁問道：“你要給我看的美景在哪，被你改造了的地方又在哪?”。開發(fā)商沒料到他的表妹竟看不到他所講的一切，驚訝地回答說，“哪兒?到處都是啊!”雖然這一切還未在大地上建成，但他

13、已經(jīng)在腦海里建好了，對他來說，這一切都像已經(jīng)建成竣工了那樣真實具體。在這里庫珀揭示了美國人的一個典型特點：那就是著眼未來，也就是說，他們能夠從未來的角度看待現(xiàn)在的一切，可以不為過去所羈絆看待現(xiàn)在，在情感上更多地依附于未來的事物。正如阿爾伯特愛因斯坦曾經(jīng)說過的那樣：“對美國人來說，生活總是在發(fā)展變化中，從來不會靜止不變。”2003C-E: 得病以前，我受父母寵愛，在家中橫行霸道，一旦隔離，拘禁在花園山坡上一幢小房子里，我頓感打入冷宮，十分郁郁不得志起來。一個春天的傍晚，園中百花怒放，父母在園中設(shè)宴，一時賓客云集，笑語四溢。我在山坡的小屋里，悄悄掀起窗簾，窺見園中大千世界，一片繁華，自己的哥姐，堂

14、表弟兄，也穿插其間，個個喜氣洋洋。一霎時，一陣被人摒棄，為世所遺的悲憤兜上心頭，禁不住痛哭起來。參考譯文：Before I was taken ill, I had been a spoiled child of my parents, getting things my way in the family. Once isolated and confined to a small house on the slope of the garden, I suddenly found myself in disfavour and my wings clipped. One spring ev

15、ening, with myriads of flowers in full bloom in the garden, my parents held a garden party in honour of many guests, whose arrival at once filled the place with laughing chats. In the small house on the slope, I quietly lifted the curtain, only to be met by a great and prosperous world with my elder

16、 brothers and sisters and my cousins among the guests, all in jubilation. All at once, seized by a fit of forlorn rage, I could not help bursting into tears.2004年E-C：For me the most interesting thing about a solitary life, and mine has been that for the last twenty years, is that it becomes increasi

17、ngly rewarding. When I can wake up and watch the sun rise over the ocean, as I do most days, and know that I have an entire day ahead, uninterrupted, in which to write a few pages, take a walk with my dog, read and listen to music, I am flooded with happiness.Im lonely only when I am overtired, when

18、 I have worked too long without a break, when from the time being I feel empty and need filling up. And I am lonely sometimes when I come back home after a lecture trip, when I have seen a lot of people and talked a lot, and am full to the brim(邊緣) with experience that needs to be sorted out（挑選、選擇）.

19、Then for a little while the house feels huge and empty, and I wonder where my self（本性、本我）is hiding. It has to be recaptured slowly by watering the plants and perhaps, by looking again at each one（指代 plant植物）as though it were a person.It takes a while, as I watch the surf（水浪）blowing up in fountains（噴

20、泉）, but the moment（ 指the lonely moment） comes when the worlds falls away, and the self emerges again from the deep unconscious（潛意識）, bringing back all I have recently experienced to be explored and slowly understood. 參考答案：只有我在非常疲勞的時候，在我不斷工作了很長時間以后，在我倍感空虛，需要充實時候，我才會感到寂寞。而有時候在我結(jié)束巡回演講回家的時候，在講了很多話后，而且有太

21、多經(jīng)歷需要整理時，我也會感到寂寞。于是，有那么一會兒，我感到房子又大又空，我都不知道我的自我又到哪里去了。這時，我必須給植物澆水，并挨個瞅瞅，仿佛他們是有生命的精靈一般，這樣我才能慢慢找到我的那個自我。很長一段時間，我看著水浪從噴泉中噴涌而出。但只有當(dāng)世界在我身邊逐漸消失，當(dāng)我再次從我內(nèi)心深處的無意識中冒出來時，帶給我最近的種種經(jīng)歷，讓我探究，讓我慢慢領(lǐng)會時，我才會感到寂寞。當(dāng)我因為持續(xù)工作太久而感覺疲勞空虛，需要充實一下的時候，我會覺得孤獨。有時，我出差做講座，見很多人，說很多話，回來后腦子里很多東西需要理一理，這時我也會覺得孤獨。2004C-E:在人際關(guān)系問題上我們不要太浪漫主義。人是很有

22、趣的，往往在接觸一個人時首先看到的都是他或她的優(yōu)點。這一點頗像是在餐館里用餐的經(jīng)驗。開始吃頭盤或冷碟的時候，印象很好。吃頭兩個主菜時，也是贊不絕口。愈吃愈趨于冷靜，吃完了這頓筵席，缺點就都找出來了。于是轉(zhuǎn)喜為怒，轉(zhuǎn)贊美為責(zé)備挑剔，轉(zhuǎn)首肯為搖頭。這是因為，第一，開始吃的時候你正處于饑餓狀態(tài)，而餓了吃糠甜加蜜，飽了吃蜜也不甜。第二，你初到一個餐館，開始舉筷時有新鮮感，新蓋的茅房三天香，這也可以叫做“陌生化效應(yīng)”。參考譯文：We should not be too romantic in interpersonal relations. Human beings are interesting in

23、 that they tend to first see good in a new acquaintance. This is like dining in a restaurant. You will be not only favorably impressed with the first two courses. However, the more you have, the more sober you become until the dinner ends up with all the flaws exposed. Consequently, your joy would g

24、ive way to anger; your praises to criticism or even fault-finding; and your nodding in agreement to shaking the head. What accounts for all this is, in the first place, you are hungry when you start to eat. As the saying goes, “Hunger is the best sauce”, and vice versa2005年E-C：It is simple enough to

25、 say that since books have classesfiction, biography, poetrywe should separate them and take from each what it is right that each should give us. Yet few people ask from books what books can give us. Most commonly we come to books with blurred（模糊的，不明確的）and divided minds（分心）, asking of fiction that i

26、t shall be true, of poetry that it shall be false, of biography that it shall be flattering, of history that it shall enforce our own prejudices. If we could banish(消除) all such preconceptions（偏見、成見） when we read, that would be an admirable（絕妙的、極好的） beginning. Do not dictate（口述、發(fā)號施令）to your author;

27、try to become him. Be his fellow worker and accomplice（同謀、合作者）. If you hang back（遲疑、猶豫不決）, and reserve（保留、儲備）and criticize at first, you are preventing yourself from getting the fullest possible value from what you read. But if you open your mind as widely as possible, then signs and hints of almost

28、 imperceptible（覺察不到的）fineness（優(yōu)良、出色）, from the twist and turn of the first sentences（換行的句子）, will bring you into the presence of a human being unlike any other. Steep（沉浸、潛心、專心）yourself in this, acquaint（使熟知）yourself with this, and soon you will find that your author is giving you, or attempting to g

29、ive you, something far more definite.參考譯文：然而很少有人愿意接受書上的告訴我們的東西。我們通常是帶著一種不明確的不專一的目的去讀書，我們要求小說是真實的，詩歌應(yīng)該是虛構(gòu)的，傳記應(yīng)該是奉承人的，歷史則應(yīng)該是能加深我們自己的偏見的。如果我們讀書的時候能夠屏棄這些成見，那將會是一個絕妙的開端。不要試圖對作者發(fā)號施令，而是要設(shè)身處地把作者的思路，把自己當(dāng)作作者的合作伙伴。假如你開始就猶豫不決，不愿接受作者觀點，甚至對作者觀點評頭論足，你就是給自己設(shè)置障礙，使自己不可能最大限度地利用書本。然而，如果你盡量敞開心扉，那么文章開頭就能給你一些暗示，由此一個與眾不同的人

30、物形象將躍然呈現(xiàn)于你面前。2005C-E:一個人的生命究竟有多大意義，這有什么標(biāo)準(zhǔn)可以衡量嗎？提出一個絕對的標(biāo)準(zhǔn)當(dāng)然很困難；但是，大體上看一個人對待生命的態(tài)度是否嚴(yán)肅認(rèn)真，看他對待工作、生活的態(tài)度如何，也就不難對這個人的存在意義做出適當(dāng)?shù)墓烙嬃?。古來一切有成就的人，都很?yán)肅地對待自己的生命，當(dāng)他活著一天，總要盡量多工作、多學(xué)習(xí)，不肯虛度年華，不讓時間白白浪費掉。我國歷代的勞動人民以及大政治家、大思想家等等都莫不如此。參考譯文：What is the significance of life? Is there any criterion for its measurement? Difficu

31、lt as it is to advance an absolute one, it will not be so to judge the very meaning of ones existence generally from whether he is serious about life and what his attitudes are towards work and life.Throughout the ages, all people of accomplishment take their lives seriously. As long as they are ali

32、ve, they would rather devote themselves to more work and study than let a single minute slip by in vain. And the same is true of the common labourers as well as the great statesmen and thinkers in our country. 2006年E-C：I have nothing to offer but blood, toil, tears and sweat. We have before us an or

33、deal ofthe most grievous kind. We have before us many, many months of struggle and suffering. You ask, what is our aim? I can answer in one word, it is victory. Victory at all costsvictory in spiteof all terrorsvictory, however long and hard the road may be, for without victory there is no survival.

34、Let that be realized, no survival for the British Empire, no survival for all that British Empire has stood for , no survival for the urge, the impulse of the ages, that mankind shall more forward toward his goal. I take up my task in buoyancy and hope. I feel sure that our cause will not be suffere

35、d to fail among men. I feel entitled at this juncture, at this time, to claim the aid of all and to say, “Come then, let us go forward together with our unitedstrength.我能奉獻(xiàn)的唯有熱血、辛勞、淚水和汗水。我們所面臨的將是一場極為殘酷的考驗，我們面臨的將是曠日持久的斗爭和苦難。你若問我們的目標(biāo)是什么?我可以用一個詞來概括，那就是勝利。不惜一切代價去奪取勝利，不畏懼一切恐怖去奪取勝利，不論前路再長再苦也要多去勝利，因為沒有勝利糾無

36、法生存!我們必須意識到，沒有勝利就沒有大英帝國，沒有勝利就沒有大英帝國所象征的一切，沒有勝利就沒有多少世紀(jì)以來強(qiáng)烈的要求和沖動：人類應(yīng)當(dāng)向自己的目標(biāo)邁進(jìn)。此刻，我的精神振奮，滿懷信心地承當(dāng)起自己的人物。我確信，只要我們大家聯(lián)合，我們的事業(yè)就不會挫敗。此時此刻千鈞一發(fā)之際，我覺得我有權(quán)要求各方面的支持。我要呼吁：“來吧，讓我們?nèi)翰吲?，并肩邁進(jìn)!”2006C-E:中國民族自古以來從不把人看作高于一切，在哲學(xué)文藝方面的表現(xiàn)都反映出人在自然界中與萬物占有比例較為恰當(dāng)?shù)牡匚?，而非絕對統(tǒng)治萬物的主宰。因此我們的苦悶基本上比西方人為少為小：因為苦悶的強(qiáng)弱原是隨欲望與野心的大小而轉(zhuǎn)移的。農(nóng)業(yè)社會的人比工業(yè)社

37、會的人享受差得多，因此欲望也小的多。何況中國古代素來以不怠于物不為物役為最主要的人生哲學(xué)。Chinese people has never thought of human being as the highest creature among everything since ancient times, whose reflection takes a quite appropriate proportion with all others in our natural world in both aspects of philosophy and arts, but not as an

38、absolute dominant ruler. Therefore, our bitterness and depression are basically less than those of westerners, because the intensity of which is growing with the expansion of ones desire and ambition. People in the agriculture society enjoyed far less than people in the industry society, thus their

39、wants are far less either. Besides, ancient Chinese always regard not confined by material, not driven by material as the major philosophy.2007 English -Chinese:Good bye and good luck Scientific and technological advances are enabling us to comprehend the furthest reaches of the cosmos, the most bas

40、ic constituents of matter, and the miracle of life. At the same time, today, the actions, and inaction, of human beings imperil not only life on the planet, but the very life of the planet.Globalization is making the world smaller, faster and richer. Still, 9/11, avian flu, and Iran remind us that a

41、 smaller, fatster world is not necessarily a safer world.Our world is bursting with knowledge - but desperately in need of wisdom. Now, when sound bites are getting shorter, when instant messages crowd out essays, and when individual lives grow more frenzied, college graduates capable of deep reflec

42、tion are what our world needs.For all these reasons I believed - and I believe even more strongly today - in the unique and irreplaceable mission of universities.參考答案：科技進(jìn)步正在使我們能夠探索宇宙的邊陲、物質(zhì)最基本的成分及生命的奇跡。與此同時，今天，人類所做的及沒能做到的事情，不僅危害到這個星球上的生命，也危害到該星球的壽命。全球化正在使地球變得愈來愈小、愈來愈快和愈來愈富有。盡管如此，9/11、禽流感及伊朗提醒我們，更小更快的

43、世界決不意味著其更安全。我們正處于一個知識爆炸的世界之中，不過，迫切需要智慧?，F(xiàn)在，在（新聞采訪的）原聲摘要播出變得愈來愈短，即時信息淘汰了雜記文，個人生活變得如癡如狂之際，這個世界還是需要能夠深思的大學(xué)生。考慮到這些理由，我過去信仰，而今天甚至更加強(qiáng)烈地信仰大學(xué)獨特的、無可取代的使命。2007 Chinese-English:暮色中，河灣里落滿云霞，與天際的顏色混合一起，分不清哪是流云哪是水灣。也就在這一幅絢爛的圖畫旁邊，在河灣之畔，一群羊正在低頭覓食。它們幾乎沒有一個顧得上抬起頭來，看一眼這美麗的黃昏。也許它們要抓緊時間，在即將回家的最后一刻再次咀嚼。這是黃河灘上的一幕。牧羊人不見了，他不

44、知在何處歇息。只有這些美生靈自由自在地享受著這個黃昏。這兒水草肥美，讓它們長得肥滾滾的，像些胖娃娃。如果走近了，會發(fā)現(xiàn)它們那可愛的神情，潔白的牙齒，那豐富而單純的表情。如果稍稍長久一點端詳這張張面龐，還會生出無限的憐憫。參考答案：Beside this picture with profusions of colors, a group of sheep are lowing their heads, eating by the river bank. Hardly none of them would spare some time to raise their eyes to have a

45、 glance at the beautiful dusk. They are, perhaps, taking use of every minute to enjoy their last chew before being driven home. This is a picture of the Yellow River bank, in which the shepherd disappears, and no one knows where he is resting himself. Only the sheep, however, as free creatures, are

46、joyfully appreciating the dusk. The exuberant water plants have nutrited the sheep, making them grow as fat as balls. When approaching near, you would find their lily-white teeth and a variety of innocent facial impressions.2008年英譯漢： But ,as has been true in many other cases, when they were at last

47、married ,the most ideal of situations was found to have been changed to the most practical . instead of hacing shared their original duties, and as schol boys would say, going halves, they discovered that the cares of life had been doubled.This led to some distressing moments for both our friends; t

48、hey understood suddenlu that instead of dwelling in heaven they were still upon earth ,and had made themselves slaves to new laws and limitations. Instead of being freer and happier than ever before, they had assumed new responsibilities; they had established a new household, and must fulfill in som

49、e way or another the obligations of it. They looked back with affection to their engagement; they had been longing to have each other to themselves, apart from the world, but it seemed that they never felt so keenly that they were still units in modern society.本文選自朱厄特的文章新生活The New Life by Sarah Jewe

50、tt參考答案：但是正如其他許多已經(jīng)發(fā)生過的事情一樣，當(dāng)他們最終結(jié)婚后，發(fā)現(xiàn)最憧憬的生活變得再實際不過了。他們非但沒有分擔(dān)各自原先的責(zé)任正如那些學(xué)生們所說一半一半，相反卻發(fā)現(xiàn)生活的重?fù)?dān)加倍了。這使得我們那兩個結(jié)婚的朋友時常覺得沮喪；他們突然發(fā)現(xiàn)自己并沒有過著天堂般的生活而是仍實實在在地生活在地球上，而且成為了新規(guī)則和新約束的奴隸。生活并沒有比以前更自由、更幸福，因為他們要去承擔(dān)新的責(zé)任。既然成立了一個新的家庭，那就無論如何也要盡一點家庭的義務(wù)。他們深情地回想起訂婚的那段時光，曾經(jīng)如此地渴望擁有彼此而忘掉這個世界，然而現(xiàn)在最深切的感受卻是自己仍是這個世界的一份子。2008年漢譯英: 我想，其實誰都

51、有一個小小花園，誰都是有苗圃之地的，這便是我們的內(nèi)心世界。人的智力需要開發(fā)，人的內(nèi)心世界也是需要開發(fā)的。人和動物的區(qū)別，除了眾所周知的諸多方面，恐怕還在于人有內(nèi)心世界。心不過是人的一個重要臟器，而內(nèi)心世界是一種景觀，它是由外部世界不斷地作用于內(nèi)心漸漸形成的。每個人都無比關(guān)注自己及至親至愛之人心臟的健損，以至于稍有微疾便惶惶不可終日。但并非每個人都關(guān)注自己及至親至愛之人的內(nèi)心世界的陰晴。參考答案：I think everyone, in effect, has a small garden or a flower bed of his own, namely, our inner world.

52、There is a need for human beings to tap into their own intelligence, as is the case with their inner world. What distinguishes between human beings and animals, apart from the various aspects which are universally known, may probably be in that human beings have an inner world. Heart is no more than

53、 an important organ whereas the inner world constitutes a landscape, which gradually takes its shape under the continuous influence from the outside world. So great is the importance that everyone attaches to the physical condition of his own heart or those of his closest and dearest ones, that mere

54、ly a minor disease would enduringly weigh on his mind.2009年英譯漢We, the human species, are confronting a planetary emergency a threat to the survival of our civilization that is gathering ominous and destructive potential even as we gather here. But there is hopeful news as well: we have the ability t

55、o solve this crisis and avoid the worst though not all of its consequences, if we act boldly, decisively and quickly.However, despite a growing number of honorable exceptions, too many of the worlds leaders are still best described in the words Winston Churchill applied to those who ignored Adolf Hi

56、tlers threat: They go on in strange paradox, decided only to be undecided, resolved to be irresolute, adamant for drift, solid for fluidity, all powerful to be impotent.So today, we dumped another 70 million tons of global-warming pollution into the thin shell of atmosphere surrounding our planet, a

57、s if it were an open sewer. And tomorrow, we will dump a slightly larger amount, with the cumulative concentrations now trapping more and more heat from the sun.我們?nèi)祟?，正面臨全球性的危機(jī)，我們的生存和文明受到威脅。盡管我們聚在一起共商對策，而災(zāi)難卻在擴(kuò)大，形式不容樂觀。但也有令人欣喜的消息：如果行動大膽果斷，反應(yīng)迅速，我們有能力解決這場危機(jī)，避免其向最壞的方向發(fā)展。中華考試網(wǎng)(wwwE)但是，時下世界上的許多國家領(lǐng)導(dǎo)人可以用當(dāng)年溫斯

58、頓丘吉爾批評歐洲諸政要忽視阿道夫希特勒的名言來形容，“它們在奇怪的悖論中前行，僅僅為一個決定而猶豫不決，有了決心卻拖泥帶水，信心猶疑不定，見解隨波逐流，掌權(quán)者虛弱無力。”而如今我們向這個星球脆弱的大氣層傾倒超過七千萬噸溫室氣體，把其當(dāng)作天然排污口。明天我們還會變本加厲，堆積的溫室氣體吸納了越來越多的太陽熱度。漢譯英手機(jī)改變了人與人之間的關(guān)系。通常有注意到會議室的門上的告示，寫著“關(guān)閉手機(jī)?！比欢瑫h室仍然充滿著鈴聲。我們都是普通人，沒有很多重要的事情。但是，我們也不愿輕易關(guān)閉手機(jī)。打開手機(jī)象征著我們與世界的聯(lián)系。手機(jī)反映出我們的社交饑渴。我們經(jīng)常看到，一個人走著走著，就突然停下來了，眼睛盯著

59、他的手機(jī)，不管他在那里，無論是在道路中心或旁邊有廁所。Cell phone has altered human relations. There is usually a note on the door of conference room, which reads close your handset. However, the rings are still resounding in the room. We are all common people and has few urgencies to do. Still, we are reluctant to turn off th

60、e phone. Cell phone symbolizes our connection with the world and reflects our thirst for socialization. We are familiar with the scene when a person stops his steps to edit short messages with eyes glued at his phone, disregard of his location, whether in road center or beside restroom.2010.英譯漢I tho