新視野大學(xué)英語第三版讀寫教程第四冊課后翻譯答案

TheDoctrineoftheMeanisthecoreofConfucianism.中庸思想是儒家思想的重要內(nèi)容。Theso-called“mean”byConfuciusdoesn'tmean“compromise”buta“moderate”and“just-right”waywhenunderstandingandhandlingobjectivethings.孔子所謂的“中”不是指“折中”,而是指在認識和處理客觀事物時的一種“適度”和“恰如其分”的方法。Confuciusadvocatedthatthisthoughtshouldnotonlybetreatedasawaytounderstandanddealwiththingsbutalsobeintegratedintoone'sdailyconducttomakeitavirtuethroughself-cultivationandtraining.孔子主張不僅要把這種思想作為一種認識和處理事物的方法來看待,而且還通過自身修養(yǎng)和鍛煉,把它融入自己的日常行為當(dāng)中,使之成為一種美德。TheDoctrineoftheMeanisnotonlythecoreofConfucianismbutalsoanimportantcomponentoftraditionalChineseculture.中庸思想是儒家思想的核心,也是中國傳統(tǒng)文化的重要組成部分。Fromthetimeitcameintobeingtothepresent,ithasplayedaninvaluableroleintheconstructionofnationalspirit,thetransmissionofnationalwisdom,andthedevelopmentofnationalculture.從它形成到現(xiàn)在,一直為民族精神的構(gòu)建、民族智慧的傳播、民族文化的發(fā)展發(fā)揮著不可估量的作用。?-.ThefourgreatclassicChinesenovelsareRomanceoftheThreeKingdoms,OutlawsoftheMarsh,journeytotheWestandADreamofRedMansions.中國的四大名著是指《三國演義》《水滸傳》《西游記》《紅樓夢》四部著名小說。AllthefournovelswerewrittenduringtheperiodfromthelateYuanandearlyMingdynastiestotheQingDynasty.它們的創(chuàng)作時間均處于元末明初至清代期間,TheyallreflectvariousaspectsofancientChina,includingpoliticalandmilitarystrife,socialconflictsandculturalbeliefs.其內(nèi)容反映了中國古代的政治和軍事斗爭、社會矛盾、文化信仰等各個方面。Thefournovelsareofsupremeartisticstandards,representingthepeakofChina'sclassicnovels.四大名著具有很高的藝術(shù)水平,代表了中國古典小說的高峰。LotsofthecharactersandscenesinthebooksareWell-knowninChinaandhaveexertedprofoundinfluencesontheideologyandvaluesoftheentirenation.書中的許多人物和場景在中國家喻戶曉,并且已深深地影響了整個民族的思想觀念和價值取向。HighlyvaluablefortheresearchofChina'sancientcustoms,feudalsystem,andsociallife,thefourclassicnovelsarepreciousculturalrelicsofChinaaswellasthehumansocietyasawhole.四本著作在中國古代民俗、封建制度、社會生活等多個領(lǐng)域皆有巨大的研究價值,是中國乃至全人類的寶貴文化遺產(chǎn)。Inrecentyears,withtherapiddevelopmentofInternettechnology,theInterneteconomyhasbecomeahotissue.近年來,隨著互聯(lián)網(wǎng)技術(shù)的迅猛發(fā)展,互聯(lián)網(wǎng)經(jīng)濟已成為一個熱門話題。AsrepresentedbythepromisingE-commerce,theInterneteconomyhasbecomeastrongdrivingforcefortheeconomicdevelopment.以蓬勃發(fā)展的電子商務(wù)為代表的互聯(lián)網(wǎng)經(jīng)濟已成為經(jīng)濟發(fā)展的重要引擎。OurgovernmentattachesgreatimportancetodevelopingtheInternet-economyandproposestheconceptof“InternetPlus”,aimingtointegratetheInternetwithotherindustries,suchashealthcare,transportation,education,finance,andpublicservice.我國政府高度重視發(fā)展互聯(lián)網(wǎng)經(jīng)濟,提出了“互聯(lián)網(wǎng)+”的概念,以推動互聯(lián)網(wǎng)與醫(yī)療、交通、教育、金融、公共服務(wù)等領(lǐng)域的結(jié)合。ThiswillcreategreatpotentialandbroadprospectsforthedevelopmentoftheInterneteconomy.這將為互聯(lián)網(wǎng)經(jīng)濟的發(fā)展提供極大地發(fā)展?jié)摿透鼜V闊的發(fā)展空間。Withtheimplementationofthe“InternetPlus”strategy,theInternetiscertaintobeintegratedwithmoretraditionalindustriesandhelpbuild“theupgradedversionoftheChineseeconomy”.隨著“互聯(lián)網(wǎng)+”戰(zhàn)略的深入實施,互聯(lián)網(wǎng)必將與更多傳統(tǒng)行業(yè)進一步融合,助力打造“中國經(jīng)濟升級版”五．Chinesecivilizationoncehadasignificantinfluenceonworldcivilization.中華文明曾對世界文明產(chǎn)生過重大影響。Withthedevelopmentofourcountry'seconomyandtheriseofherinternationalstatusinrecentyears,Chineseculture,whichhasalonghistory,isonceagainattractingglobalattention.近年來,隨著我國經(jīng)濟的發(fā)展和國際地位的提升,歷史悠久的中國文化正引起世界新的關(guān)注。MoreandmoreChineseculturalelementsprovideinspirationforandbecomepopularsubjectsoffashions,literatureandmoviesaroundtheworld.越來越多的中國元素為當(dāng)今世界時尚、文學(xué)、影視作品等提供了創(chuàng)作靈感,成為熱門題材。ThisshowsthattheworldneedsChineseculture.這一現(xiàn)象表明,世界需要中國文化。ItwasinthiscontextthatChinadecidedtoimplementthe“CultureExporting”strategysoastoenhanceherculturalexchangeswiththerestoftheworld.Afterseveralyears'efforts,greatachievementshavebeenmadeinthisrespect.“CultureExporting”hasgreatlypromotedthedevelopmentofourculturalindustries.ItisbecominganeffectiveapproachthroughwhichChinaenhanceshernationalimageandcomprehensivestrength.在這種背景下,我國決定實施文化“走出去”大力推動了我國文化產(chǎn)業(yè)的發(fā)展,正成為提升我國國家形象和綜合實力的有效途徑。六．BoaoForumforAsia(BPA)isanon-governmental,non-profitinternationalorganization.博鰲亞洲論壇是一個非政府、非營利性的國際組織。Initiatedby25AsiancountriesandAustralia,itwasofficiallyfoundedin2001.TheorganizationisheadquarteredinBoaoTowninChina'sHainanProvince.它是由25個亞洲國家和澳大利亞發(fā)起的,于2001年正式成立,總部位于中國南部的海南省博鰲鎮(zhèn)。Withequality,mutualbenefit,cooperationandwin-winasitsobjectives,EPAisdevotedtopromotingeconomicexchanges,coordinationandcooperationbetweenAsiancountriesaswellasenhancingdialogsandtiesbetweenAsiaandotherpartsoftheworld.博鰲亞洲論壇以平等、互惠、合作和共贏為主旨,致力于推動亞洲各國之間的經(jīng)濟交流、協(xié)調(diào)與合作,并增強亞洲與世界其他地區(qū)的對話和聯(lián)系。Theforumprovidesahigh-levelplatformwheregovernments,businessesandscholarsfromrelevantcountriesdiscussAsianandglobalaffairs.它為有關(guān)國家的政府、企業(yè)及專家學(xué)者提供了一個共商亞洲以及全球事務(wù)的高層次平臺。Throughfurtherregionaleconomiccooperation,BFAwillfacilitatetherealizationofAsiancountries'goalsandcontributetoanewAsiathatboastsgreaterprosperity,stabilityandpeace.通過區(qū)域經(jīng)濟的進一步合作,博鰲亞洲論壇將推進亞洲國家實現(xiàn)發(fā)展目標(biāo),為建設(shè)一個更加繁榮、穩(wěn)定、和平的新亞洲作出貢獻。八．Inrecentyears,thesocialdevelopmentandchangesinemploymentsituationhaveputhigherrequirementsoncollegestudents.近年來,社會的發(fā)展和就業(yè)形勢的變化對大學(xué)生提出了更高的要求。Insteadofconfiningthemselvestotheknowledgeinbooks,moreandmorecollegestudentsarestepping-outofthe“IvoryTower”andtakinganactivepartinsocialpracticeintheirsparetime.越來越多的大學(xué)生不再局限于書本知識的學(xué)習(xí),他們開始走出“象牙塔”,利用業(yè)余時間積極投身于社會實踐活動。Throughsocialpractice,collegestudentscanhaveadeeperunderstandingofsociety,increasetheirsenseofsocialresponsibility,andimprovetheiranalyticalandproblem-solvingabilities.通過社會實踐活動,大學(xué)生可以更多的了解社會,增強社會責(zé)任感,提高分析問題和解決問題的能力。Meanwhile,takingpartinsocialpracticecanalsohelpstudentsrecognizetheirownshortcomings