(完整版)西方思想經(jīng)典書后問題答案

1、Unit11.What does covenant mean?describe the old covenant and the new.The Old Covenant is the first section of the Christian Bible, based primarily upon the Hebrew Bible, a collection of religious writings by ancient Israelites. It is the counterpart to the New Covenant, the Christian Bibles second s

2、ection. It includes such diverse materials as prophetic oracles, teachings of wise men, instructions of priests and ancient records of the royal courts. Some material is historical, some is legendary; some is legalistic, some is didactic.The books of the Old Covenant can be broadly divided into seve

3、ral sections: 1) the first five books or Pentateuch (Torah); 2) the history books telling the history of the Israelites, from their conquest of Canaan to their defeat and exile in Babylon; 3) the poetic and Wisdom books dealing, in various forms, with questions of good and evil in the world; 4) and

4、the books of the biblical prophets, warning of the consequences of turning away from God.The New Covenant is the second major part of the Christian biblical canon, the first part being the Old Covenant, which is based on the Hebrew Bible. The Greek New Covenant discusses the teachings and person of

5、Jesus, as well as events in first-century Christianity. Although Christians hold different views from Jews about the Hebrew scriptures of the Old Covenant, Christians regard both the Old and New Covenants together as sacred scripture. The New Covenant (in whole or in part) has frequently accompanied

6、 the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Covenant are also incorporated (along with readings from the Old Covenant) into the various Christian liturgies. The New Cove

7、nant has influenced religious, philosophical, and political movements in Christendom, and left an indelible mark on its literature, art, and music.The New Covenant is an anthology, a collection of Christian works written in the common Greek language of the first century, at different times by variou

8、s writers, who were early Jewish disciples of Jesus. In almost all Christian traditions today, the New Covenant consists of 27 books.2.What is the meaning of the original sin?Original sin, also called ancestral sin, is the Christian doctrine of humanitys state of sin resulting from the fall of man,

9、stemming from Adams rebellion in Eden. This condition has been characterized in many ways, ranging from something as insignificant as a slight deficiency, or a tendency toward sin yet without collective guilt, referred to as a sin nature, to something as drastic as total depravity or automatic guilt

10、 of all humans through collective guilt.Jewish theologians are divided in regard to the cause of what is called original sin. Some teach that it was due to Adams yielding to temptation in eating of the forbidden fruit and has been inherited by his descendants; the majority, however, do not hold Adam

11、 responsible for the sins of humanity, teaching that Adams sins are his alone. However, Adam is recognized as having brought death into the world by his disobedience by some theologians. Because of his sin, his descendants will live a mortal life, which will end in death of their bodies. The doctrin

12、e of inherited sin is not found in most of mainstream Judaism. Although some in Orthodox Judaism place blame on Adam for overall corruption of the world, and though there were some Jewish teachers in Talmudic times who believed that death was a punishment brought upon humanity on account of Adams si

13、n, that is not the dominant view in most of Judaism today. Modern Judaism generally teaches that humans are born sin-free and untainted, and choose to sin later and bring suffering to themselves. The concept of inherited sin is also not found in any real form in Islam. Some interpretations of origin

14、al sin are rejected by other Christian theologies.3.Justification, in Christian theology, is Gods act of removing the guilt and penalty of sin while at the same time declaring a sinner righteous through Christs atoning sacrifice. In Protestantism, righteousness from God is viewed as being credited t

15、o the sinners account through faith alone, without works.Some people argue that natural evils are a mechanism of divine punishment for moral evils that humans have committed, and so the natural evil is justified. Gods condemnation of evil is subsequently believed to be executed and expressed in his

16、created world; a judgment that is unstoppable due to Gods all powerful will; a constant and eternal judgment that becomes announced and communicated to other people on Judgment Day. In this explanation, Gods condemnation of evil is declared to be a good judgment.4. Evaluating the Image of Eve from t

17、he feminist perspectiveFeminist movement was considered as one of the most influential cultural developments in western civilization. Interestingly, if we traced back to Christian Bible, the primary religious texts of Christianity, which plays the dominant role in western theology, we could hardly f

18、ind any evidence of feminism or gender equality. Instead, a patriarchal system formed in the Garden of Eden since Adam and Eve were created. The following perspectives can illustrate this point of view explicitly.The creation of Eve: Patriarchy can be found from the reason why Eve was created as wel

19、l as the process how Eve was created. The beginning of Genesis portrayed how God created the heaven and the earth in seven days, followed by the arrangement of the Garden of Eden and a man named Adam. After completing all these work, God made a woman named Eve from Adams rib by saying“It is not good

20、that the man should be alone; I will make him an help meet for him. ”(Zhu, 5) Considerable debates were aroused on the word the “ helpmeet” .The literal meaning of the “help meet ” undoubtedly refers to someone who is a helper to the other person and belongs to the second-class status. In other word

21、s, woman was born to help man, to accompany man, and to please man in order to prevent him from loneliness. Based on this explanation, some people would insist that women can still share an equal position with men, for they could work together. However, Thomas Aquinas argued that the woman was creat

22、ed“not indeed to help him in anyother work, as some have maintain ed, because where most work is concerned man can get help more convenien tly from ano ther man tha n from a woma n; but to help him in the work of procreati on.” (Aquin as, 35) Thus, it was clearly that woma n wascreated not to share

23、the same status with man.Ano ther fact can also dem on strate that woma n was created to subordi nate toman. For the first woman, Eve, was blamed as the symbol of original sin. She could not resist the temptati on of the serpe nt, and also in duced Adam to eat the forbidde n fruit. She was the reaso

24、n why human beings were cast of the Eden garden. However, from the feminist perspective, such criticism on Eve is unfair. Because, Eve herself wad induced by the serpent. She didn m ean to betray the Lord will. Besides, without Eve, human beings would still be naked and don t know shame. And if so,h

25、uman beings can never be different from animals. Therefore, Eve should be the origin of the history of civilization of human beings.The Old Testame nt writte n in the patriarchal society was meant to con solidate the domin ate status of man. And at that time, wome n were treated as appe ndant to men

26、.可以參考圣經(jīng)舊約中夏娃、大力拉及路德形象的女性主義解讀”5.舊約中的主更嚴苛，新約中的耶穌更仁愛。舊約圣經(jīng)中關(guān)于耶穌基督的預(yù)言，在新約中得到完全應(yīng)驗。新約首先在四福 音書向我們揭示這位奇妙的人物是神的兒子，神的話、神的解釋、說明和彰顯。祂將無限的神帶到有限的人里，將三一神與三部分人聯(lián)調(diào)在一起，借著祂芬芳的 美德，在祂的人性里彰顯全備之神豐富的屬性，并且完成了包羅萬有之法理的救贖。新約圣經(jīng)繼續(xù)解釋這位奇妙人物在復(fù)活里成了賜生命的靈，生為神的長 子，并為著祂的身體祂的教會重生信徒。祂這賜生命的靈要進入信祂的人里面， 作他們的生命與他們成為一，使他們在生命性情上與祂一樣，成為神的眾子。這 些眾子建

27、造在一起，成為基督的身體，終極完成于新耶路撒冷。這是神對人永遠 的定旨。Christian canon is contained in the Bible, comprised of the Old and New Testaments. The word bible comes from a Greek word meaning books. Appropriately, the Bible is a collection of scripture (as separate books) considered sacred and in spired by the Holy Spirit.

28、The Jewish Bible, the Tan akh, contains books of the Old Testame nt. The revere nee and respect for the Jewish Old Testame nt in the Christia n faith is evide need in Christs own words. He says I come not to abolish the law but to fulfill it. (Matt 5:17 -20). The Old Testament focuses on the Hebrews

29、 covenant with God, their history, wisdom and laws. The New Testament centers on Christs life and min istry, crucifixi on and resurrect ion Old Testame nt:Moses leads the Isrealites out of EgyptOld Testame nt books in clude the study of creatio n in Gen esis, the flight of the Israelites out of Egyp

30、t in Exodus and the beautiful Psalms.Many phrases used in everyday life come from the Old Testame nt. To everyth ing there is a seas on is from Ecclesiastes 3.18. The Old Testame nt is valued in the Bible as a source of prefiguring 3the coming of the Messiah.New Testame nt:The New Testime nt beg ins

31、 with the birth of ChristNew Testament books include the four Gospels, Matthew, Mark, Luke and John, the testimony of Jesus apostles. Other books include the works ascribed to Paul, in clud ing Corin thia ns, Roma ns, Ephesia ns and Timothy. The New Testame nt records the life and mini stry of Jesus

32、. Through the eyes of Jesus apostles, the story of Jesus humble birth in the manger and the angels telling the shepherds, fear not comes to life.6.十誡，有時可能寫做十戒，是圣經(jīng)記載的上帝借由以色列的先知和眾部族首 領(lǐng)摩西向以色列民族頒布的十條規(guī)定，即摩西十誡。耶穌復(fù)活以后，十誡成 為給全世界的人的誡命。十誡對以色列人的生活有廣泛的影響， 但是耶穌也曾經(jīng)指出，猶太人故意尋找律 法的空子，即繞過律法的約束。在新約圣經(jīng)中，由于耶穌的降臨，使得現(xiàn)在的基 督

33、徒已經(jīng)不是活在 律法中”乃是活在 恩典里”但是十誡仍然對所有的基督徒 產(chǎn)生深遠的影響，并且一直是基督徒信仰的根基。自圣奧思定開始，教會在給候洗者和信徒的教理講授中，十誡占著優(yōu)越的地位。在十五世紀，人們習慣把十誡的規(guī)條寫成有節(jié)奏的詞句， 以便背誦并采用積 極的形式。這種方式直到今日仍被沿用。教會的教理書在講解基督徒的倫理時， 經(jīng)常隨從十誡的次序。The cen tral eve nt in the n ati onal founding of the Israelite people is the giving of the Law at Mount Sinai. The “Ten Comman

34、dments (Exodus 20bnbunced there by the Lord God to the assembled and recently liberated children of Israel, constitute the most famous teachi ng of the book of Exodus, perhaps of the en tire Hebrew Bible. Prescrib ing proper con duct toward God and man, the Decalogue embodies the core prin ciples of

35、 the Israelite way of life an d, later, of what would become known as the Judeo-Christia n ethic. Eve n in our in creas in gly secular age, its in flue nce on the prevaili ng morality of the West is eno rmous, albeit not always ack no wledged or welcomed.Yet, despite its notoriety, the Decalogue is

36、still only superficially known, in part because its very familiarity in terferes with a deeper un dersta nding of its teachi ngs. 當我們讀圣經(jīng)的時候， 我們不應(yīng)過分追究其中是否存在這些那些信條的錯誤， 而 更應(yīng)該關(guān)注它所記載的歷史。 事實上， 不難發(fā)現(xiàn)圣經(jīng)上有許多信條、 信仰值得商 榷，甚至可以直接被否定；然而，大多數(shù)的還是通古至今的。對圣經(jīng)的解讀是一 次對歷史的追溯和反省。這也許是圣經(jīng)閱讀的樂趣所在。8.這一題個人覺得看過了就可以了，沒啥討論的意義。9.a. Bo

37、ne of his bonesb. Eve s applec. Forbidden fruitd. Dust thou art; to dust returnest/ P6 最后（ returnest 不是一個單詞來的，它是一 種古英語的語法現(xiàn)象。 thou 是古英語來的，相當于現(xiàn)在的 you，art 是用在 thou 后面的系動詞。 returnest 里的 est 是與 thou 連用的動詞后綴。）e. Adam and Eve/王侯將相寧有種乎？（人生而平等）Unit21.dialogue/ respond by asking back2.His way of asking back g

38、uides quizzer to find the truth with a clear logic. In his argument, he always emphasizes that he knows nothing as he regards the argument as a process in which quizzer and responder explore the truth together. Socrates suspects his own knowledge and other wise man sknowledge. He believes there must

39、 be some knowledge that he doesn t know.3.For Plato, knowledge should be certain and infallible and genuinely real as contrasted with appearance.4. 首先是要對影子（事物的假象）提出質(zhì)疑，接著要通過不斷追問尋求真理， 最后獲得哲學思維方法，看清事物本質(zhì)。 敢于接受自己的 “無知 ”，并且要有追求真理的勇氣。在理想國第七卷，柏拉圖作了一個著名的比喻，其直接目的是要揭示 “受過 教育的人與沒受過教育的人的本質(zhì) ”1的 不同及相關(guān)問題， 人們一般稱之為 “

40、洞穴 喻”。在這個比喻中，柏拉圖作了如下設(shè)想：有一個洞穴式的地下室，一條長長 的通道通向外面，有微弱的陽光從通道里照進來。 有一些囚徒從小就住在洞穴中， 頭頸和腿腳都被綁著， 不能走動也不能轉(zhuǎn)頭， 只能朝前看著洞穴后壁。 在他們背 后的上方， 遠遠燃燒著一個火炬。 在火炬和人的中間有一條隆起的道路， 同時有 一堵低墻。在這堵墻的后面，向著火光的地方，又有些別的人。他們手中拿著各 色各樣的假人或假獸，把它們高舉過墻，讓他們做出動作，這些人時而交談，時 而又不做聲。 于是，這些囚徒只能看見投射在他們面前的墻壁上的影像。 他們將 會把這些影像當作真實的東西， 他們也會將回聲當成影像所說的話。 此時，

41、假如 有一個囚徒被解除了桎梏， 被迫突然站起來， 可以轉(zhuǎn)頭環(huán)視， 他現(xiàn)在就可以看見 事物本身了： 但他們卻以為他現(xiàn)在看到的是非本質(zhì)的夢幻， 最初看見的影像才是 真實的。 而假如有人把他從洞穴中帶出來， 走到陽光下面， 他將會因為光線的刺 激而覺得眼前金星亂蹦， 以至什么也看不見。 他就會恨那個把他帶到陽光之下的 人，認為這人使他看不見真實事物，而且給他帶來了痛苦。不過柏拉圖認為， 只要有一個逐漸習慣的過程， 他的視力就可以恢復(fù)， 首先大概 看陰影最容易， 其次是看人或事物在水中的倒影， 再次是看事物本身， 在夜間觀 察天象，之后就可以在白天看太陽本身了。此時他便明白： “造成四季交替和年 歲周

42、期的主宰可見世界一切事物的正是這個太陽， 它也就是他們過去通過某種曲 折看見的所有那些事物的原因。 ”2于 是他回想當初穴居的情形，就會慶幸自己 在認識上的變化而對同伴表示遺憾。 他既已見到了事物之本身， 便寧愿忍受任何 痛苦也不愿意再過囚徒生活。然而，如果他復(fù)回洞中，那些同伴不僅不信其言， 還會覺得他到上面走了一趟， 回來眼睛就壞了， 對“影像”竟不能如從前那樣辨別。 他的同伴們不僅不想出去，甚至想把那位帶他出洞的人逮住殺掉。這，就是整個洞穴比喻的基本內(nèi)容。這個比喻中涉及到太陽、洞穴、囚徒等多個 方面，它們各是指什么？讓我們對這個寓意良深的隱喻進行詳細的分析。5.開創(chuàng)哲學先例，強調(diào)共相，追求

43、普遍性，追求世界本源。6.哲學家為王，以哲學思維方法管理統(tǒng)御國家。7.具有哲學精神與力量。8.相同點，教育注重引導，不憤不啟不悱不發(fā)，舉一反三等。政治上主張無為而治Unit3（只讀）1. What is Aristotle s idea concerning political right?Aristotle famously stated that man is by nature a political animal. He conceived of politics as being like an organism rather than like a machine, and as

44、a collection of parts none of which can exist without the others. The com mon moder n understanding of a political community as a modern state is quite different from Aristotles understanding. The aim of the city is not just to avoid injustice or for economic stability, but rather to allow at least

45、some citizens the possibility to live a good life, and to perform beautiful acts: The political partnership must be regarded, therefore, as being for the sake of n oble acti ons, not for the sake of liv ing together.When the state is framed upon the principle of equality and likeness, the citizens t

46、hi nk that they ought to hold office by tur ns. Formerly, as is n atural, every one would take his tur n of service; and the n aga in, somebody else would look after his in terest, just as he, while in office, had looked after theirs. However, the gover nment should becon stituted in accorda nee wit

47、h strict prin ciples of justice.8. Compare the idea of the“ mean in Aristotle and Confucius.For Aristotle, the Mean is determined by the right rule. The right rule is in the part of soul with the rational principle. Further, he divides this part into two: one is the scie ntific part, which is used t

48、o con template things whose orig in ative causes are in variable; the other is the calculative part, which is used to con template variable things. Aristotle thinks that only practical wisdom is what we are looking for, which con templates variable things by deliberati on and seeks for huma n goods.

49、 Practical wisdom is a capacity to plan one s life well. This capacity invoIves deliberation withinmen s control.自誠明，謂之性；自明誠，謂之教。誠則明矣，明則誠矣。Confucius thinks that there are two ways: One is having sincerity naturally and being intelligent, so that one can achieve a harmonious state. The other way is f

50、ollowing the instructions to attain sincerity. Once having sincerity, one becomes intelligent and the n can know equilibrium and aim to harm ony. Either the inn ate way or the acquired way is fine. However, the former way is only exists for sages so, as com mon men, we should follow the in struct io

51、ns. Further, Con fucius emphasizes that the instructions should be set up as the guide for all actions. Without relying on those in structi ons, actions will go wrong.Apparently, Aristotle s doctrine of the Mean is separated from practical wisdom as to itsintimacy with actions. It shows that he want

52、s to purify the Mean and emphasize theMean as a state of character. This state leads to virtuous actions, but does not direct the actions. Aristotle leaves the practical part out of the Mean in a conceptual sense. Confucius doctrine of Zhong Yong（中庸）involves the practical part. His doctrine of Zhong

53、 Yong（is a dynamic system for a complete process of how a man can acquire moral virtue.1.In what sense is Mans death justifiable/unjustifiable?God had threatened him with his punishment of death if he should sin, leaving him indeed to the freedom of his own will, but yet commanding his obedience und

54、er pain of death; and He placed him amid the happiness of Eden, as it were a protected nook of life, with the intention that , if he preserved his righteousness, he should thence ascend to a better place.簡而言之就是堅守圣潔不要主動 “犯罪”3.How do “ mercy” and “ justice ” coexist?“ Thereforehath He mercy on whom He

55、 will have mercy, and whom He will He hardeneth, ”“ Hehath mercy”of His great goodness, “ Hehardeneth ”without any injustice; so that neither can he that is pardoned glory in any merit if his own, nor he that is condemned complain of anything but his own demerit. For it is grace alone that separates the redeemed from the lost, all having been involved in one common perdition through their common origin.1.What is the significance of .Columbus explorations had a profound impact on the world. They led directly to the opening of the western hemisphere to Euro