專八歷年漢譯英真題

1、2005C-E：一個(gè)人的生命究竟有多大意義，這有什么標(biāo)準(zhǔn)可以衡量嗎提出一個(gè)絕對(duì)的標(biāo)準(zhǔn)當(dāng)然很困難；但是，大體上看一個(gè)人對(duì)待生命的態(tài)度是否嚴(yán)肅認(rèn)真，看他對(duì)待工作、生活的態(tài)度如何，也就不難對(duì)這個(gè)人的存在意義做出適當(dāng)?shù)墓烙?jì)了。古來一切有成就的人，都很嚴(yán)肅地對(duì)待自己的生命，當(dāng)他活著一天，總要盡量多工作、多學(xué)習(xí)，不肯虛度年華，不讓時(shí)間白白浪費(fèi)掉。我國(guó)歷代的勞動(dòng)人民以及大政治家、大思想家等 等都莫不如此。參考譯文： What is the significance of life Is there any criterion for its measurement Difficult as it is to

2、 advance an absolute one, it will not be so to judge the very meaning of one s existence generally from whether he is serious about life and what his attitudes are towards work and life.Throughout the ages, all people of accomplishment take their lives seriously. As long as they are alive, they woul

3、d rather devote themselves to more work and study than let a single minute slip by in vain. And the same is true of the commonlabourers as well as the great statesmen and thinkers in our country.2006C-E:中國(guó)民族自古以來從不把人看作高于一切，在哲學(xué)文藝方面的表現(xiàn)都反映出人在自然界中與萬物占有比例較為恰當(dāng)?shù)牡匚唬墙^對(duì)統(tǒng)治萬物的主宰。因此我們的苦悶基本上比西方人 為少為小：因?yàn)榭鄲灥膹?qiáng)弱原是隨欲

4、望與野心的大小而轉(zhuǎn)移的。農(nóng)業(yè)社會(huì)的人比工業(yè)社會(huì)的人享受差得多，因此欲望也小的多。何況中國(guó)古代素來以不怠于物不為物役為最主要的人生 哲學(xué)。參考譯文： Chinese people has never thought of human being as the highest creature among everything since ancient times, whose reflection takes a quite appropriate proportion with all others in our natural world in both aspects of philos

5、ophy and arts, but not as an absolute dominant ruler. Therefore, our bitterness and depression are basically less than those of westerners, because the intensity of which is growing with the expansion of ones desire and ambition. People in the agriculture society enjoyed far less than people in the

6、industry society, thus their wants are far less either. Besides, ancient Chinese always regard not confined by material, not driven by material as the major philosophy.2007C-E:暮色中，河灣里落滿云霞，與天際的顏色混合一起，分不清哪是流云哪是水灣。也就在這一 幅絢爛的圖畫旁邊，在河灣之畔，一群羊正在低頭覓食。它們幾乎沒有一個(gè)顧得上抬起頭來， 看一眼這美麗的黃昏。也許它們要抓緊時(shí)間，在即將回家的最后一刻再次咀嚼。這是黃河灘上

7、的一幕。牧羊人不見了，他不知在何處歇息。只有這些美生靈自由自在地享受著這個(gè)黃昏。這兒水草肥美，讓它們長(zhǎng)得肥滾滾的， 像些胖娃娃。如果走近了，會(huì)發(fā)現(xiàn)它們那可愛的神情， 潔白的牙齒，那豐富而單純的表情。 如果稍稍長(zhǎng)久一點(diǎn)端詳這張張面龐，還會(huì)生出無限的憐憫。參考譯文： Beside this picture with profusions of colors, a group of sheep are lowing their heads, eating by the river bank. Hardly none of them would spare some timeto raise thei

8、r eyes to have a glance at the beautiful dusk. They are, perhaps, taking use of every minute to enjoy their last chew before being driven home. This is apicture of the Yellow River bank, in which the shepherd disappears, and no one knows where he is resting himself. Only the sheep, however, as free

9、creatures, are joyfully appreciating the dusk. The exuberant water plants have nutrited the sheep, makingthem grow as fat as balls. When approaching near, you would find their lily-whiteteeth and a variety of innocent facial impressions.2008C-E我想 其實(shí)誰都有一個(gè)小小花園誰都是有苗圃之地的 這便是我們的內(nèi)心世界 人的智力需要開發(fā)人的內(nèi)心世界也是需要開發(fā)的

10、人和動(dòng)物的區(qū)別除了眾所周知的諸多方面恐怕還在于人有內(nèi)心世界 心不過是人的一個(gè)重要臟器 而內(nèi)心世界是一種景觀 它是由外部世界不斷地作用于內(nèi)心漸漸形成的每個(gè)人都無比關(guān)注自己及至親至愛之人心臟的健損以至于稍有微疾便惶惶不可終日 但并非每個(gè)人都關(guān)注自己及至親至愛之人的內(nèi)心世界的陰晴I think everyone, in effect, has a small garden or a flower bed of hisown, namely, our inner world. There is a need for humanbeings to tap intotheir own intelligen

11、ce, as is the case with their inner world. Whatdistinguishes between human beings and animals, apart from the variousaspects which are universally known, may probably be in that humanbeings have an inner world. Heart is no more than an important organ whereas the inner world constitutes a landscape,

12、 which gradually takes its shape under the continuous influence from the outside world. So great is the importance that everyone attaches to the physical condition of his ownheart or those of his closest and dearest ones, that merely a minor disease would enduringly weight on his mind.2009C-E手機(jī)改變了人與

13、人之間的關(guān)系。 通常有注意到會(huì)議室的門上的告示， 寫著“關(guān)閉手機(jī)。 ”然而，會(huì)議室仍然充滿著鈴聲。我們都是普通人，沒有很多重要的事情。但是，我們也不愿輕易關(guān)閉手機(jī)。 打開手機(jī)象征著我們與世界的聯(lián)系。 手機(jī)反映出我們的社交饑渴。 我們經(jīng)?？吹剑粋€(gè)人走著走著，就突然停下來了，眼睛盯著他的手機(jī)，不管他在那里，無論是在道路中心或旁邊有廁所。Cell phone has altered human relations. There is usually a note on the door ofconference room, which reads close your handset. Howev

14、er, the rings are stillresounding in the room. We are all commonpeople and has few urgencies to do. Still,we are reluctant to turn off the phone. Cell phone symbolizes our connection withthe world and reflects our thirst for socialization. Weare familiar with the scenewhen a person stops his steps t

15、o edit short messages with eyes glued at his phone,disregard of his location, whether in road center or beside restroom.2010C-E朋友之間，情趣相投、脾氣對(duì)味則合、 則交， 反之， 則離、則絕。朋友之間再熟悉、再親密，也不能隨便過頭、不恭不敬，這樣，默契和平衡將被打破，友好關(guān)系將不復(fù)存在。每個(gè)人都希望擁有自己的一片私密空間， 朋友之間過于隨便， 就容易侵入這片禁區(qū)， 從而引起沖突，造成隔閡。待友不敬，有時(shí)或許只是一件小事，卻可能已埋下了破壞性的種子。維持朋友親密關(guān)系的最好

16、辦法是往來有節(jié)，互不干涉.For the relationship between friends, similar habits and tempers help to make it closer; on the other hand, opposite ones leave distance from each other. No matter how familiar and intimate the friends are, the relationship should be treated carefully and respect should be treasured for

17、 friends. Otherwise, the partnership and balance would be broken, as a result, a good relationship would no longer exist.Everyone has a desire for his own personal space, which could be easily invaded ifthe attitudebetween friends is too free. Then conflictsappear, causing barriers.Although it seems

18、 a small case of not respecting friends,harmful seeds may be sowedto ruin the relationship. In a word, the best way to keep positive friendship is associating with temperate manners and without too much interference.2011 年專八真題參考答案：漢譯英部分現(xiàn)代社會(huì)無論價(jià)值觀的持有還是生活方式的選擇都充滿了矛盾。而最讓現(xiàn)代人感到尷尬的是，面對(duì)重重矛盾， 許多時(shí)候你別無選擇。匆忙與休閑是截然不同的兩種生活方式。但在現(xiàn)實(shí)生活中， 人們卻在這兩種生活方式間頻繁穿梭， 有時(shí)也說不清自己到底是 “休閑著” 還是“忙碌著”。譬如說，當(dāng)我們正在旅游勝地享受假期，卻忽然接到老板的電話，搞惡我們客戶或工作方面出了麻煩現(xiàn)代便捷先進(jìn)工具在此刻顯示出了它猙獰、 陰郁的面容搞得人一下子興趣全無。接下來的休閑只能徒有