大學(xué)英語演講稿范文與大學(xué)英語社團大型策劃書合集

大學(xué)英語演講稿范文與大學(xué)英語社團大型策劃書合集

大學(xué)英語演講稿范文

Whether

there's

afterlife,

the

anser

has

never

been

the

same.

The

atheists

den

after

life,

believing

that

our

life

is

no

more

than

from

the

radle

to

the

grave.

The

ma

are

about

their

illustrious

names

after

death；

the

ma

feel

attahed

to

the

affetion

of

their

offspring,

but

the

never

la

their

hopes

on

their

afterlife.

The

ma

also

sa

that

good

ill

be

rearded

ith

good,

and

evil

ith

evil,

but

the

don,t

reall

believe

an

retribution

in

their

after

life.

Hoever,

in

the

religious

orld

or

among

the

superstitious

people,

the

belief

in

afterlife

is

ver

popular.

The

do

not

onl

believe

in

afterlife,

but

thousands

of

reinarnations

as

ell.

In

the

msterious

orld,

there

are

the

paradise

and

the

hell,

the

elestial

beings

and

the

gods,

the

Buddha

and

the

Bodhisattvas.

Mabe

the

reall

believed

it,

or

mabe

the

just

anted

to

make

use

of

people's

veneration,

the

anient

emperors

alas

delared

that

the

ere

the

real

dragons,

the

sons

of

God,

hile

the

roal

ministers

laimed

to

be

the

reinarnations

of

various

onstellations.

But

an

the

stars

reinarnate?

Man

people

burn

inense

and

koto,

do

good

deeds

and

strive

for

virtues,

not

just

for

the

present,

but

mainl

to

let

God

see

their

sinerit

so

as

to

be

reborn

into

a

better

afterlife,

or

to

ahieve

the

highest

enlightenment

after

several

lives

of

pratie.

The

do

believe

in

afterlife.

But

I

ant

help

asking：

Suppose

there

ere

no

afterlife,

ould

ou

still

do

good

deeds

and

strive

for

virtues?

And

If

God

does

not

see

hat

ou

are

doing,

ould

ou

still

be

so

upright

and

selfless?

If

ou

ork,

not

for

serving

the

publi

and

liberating

the

others,

but

just

for

a

better

afterlife

of

our

on,

isn,t

it

a

little

too

selfish?

Comparing

ith

this

kind

of

believers,

those

ho

don't

believe

in

afterlife,

but

still

keep

doing

good

deeds,

are

the

most

sinere

and

honest

philanthropists,

beause

the

do

them

not

for

themselves

but

for

other.

You

ma

onder

if

I

believe

in

afterlife.

M

anser

is：

I

kno

nothing

about

m

previous

life,

so

I

dare

not

make

improper

ments

on

afterlife.

But

I

do

hope

there's

afterlife!

Beause

our

present

life

is

so

short

that

so

man

things

slip

**

before

our

proper

understanding.

I

have

so

man

dreams,

so

man

ishes,

so

man

ambitions,

as

ell

as

so

man

regrets

and

onerns.

If

there

ere

no

afterlife,

all

of

them

ill

remain

unrealized!

I'm

not

ontented

ith

the

present

monplae

life,

I'm

ver

muh

attahed

to

the

affetions

that

should

have

been

mine

but

have

been

ashed

**

b

the

hurring

time,

and

I

earn

for

the

perfetion

and

maturit

if

I

ould

start

all

over

again.

So

believe

it

or

not,

rd

rather

there

ere

afterlife.

大學(xué)英語演講稿范文

（二）

Bidding

for

the

Olmpi

Games

is,

in

a

a,

an

image-reating

undertaking.

The

first

and

foremost

thing

is

to

let

people

fall

in

love

ith

the

it

at

first

sight,

attrating

them

b

its

unique

image.

What

image

does

Beijing

intend

to

reate

for

itself

one

it

has

the

opportunit

to

host

the

20**

Olmpis?

It,s

knon

to

all

that

the

Beijing

Muniipal

Government

has

alread

set

the

theme

for

the

future

games：

Ne

Beijing,

Great

Olmpis.

For

me,

the

20**

Olmpis

ill

be

a

great

green

Olmpis

illuminated

ith

to

more

speial

olors,

ello

and

red.

First,

ello

is

a

meaningful

olor.

The

Yello

River

is

China's

mother

river

and

the

radle

of

Chinese

ivilization.

We

are

of

the

ello

rae

and

desendants

of

the

Yello

Emperor.

This

olor

has

a

speial

origin

and

great

signifiane

for

the

Chinese

people.

Beijing

is

the

apital

of

Ne

China

and

previousl

the

apital

for

nine

dnasties

in

Chinese

histor.

So,

ello

ill

natural1

add

splendor

to

the

20**

Games.

Seondl,

the

20**

Olmpis

ill

be

a

red

ant.

Above

all,

the

20**

Olmpis

ill

be

a

green

Olmpis.

Certainl,

all

of

this

is

no

eas

task.

But

I

am

sure

that

all

of

us

have

onfidene

that

e

ill

realize

these

agreen，，

goals,

for

no

e

have

the

full

support

and

partiipation

of

the

environmental1

onsious

itizens.

Eah

itizen

is

shoing

great

onern

for

ever

one

of

the

steps

the

it

government

takes.

As

the

saing

goes,

“United,

e

stand,,,

and

a

green

Beijing

ill

be

ahieved.

When

our

aspiration

bees

a

realit,

it

ill

be

a

unique

Olmpis.

“Ne

Beijing,

Great

Olmpis”

ill

be

eaved

of

these

three

superb

olors：

ello,

red

and

green.

Let

us

ele

it

and

look

forard

to

it!

Thank

ou!

大學(xué)英語演講稿范文

（三）

Toda

I

ould

like

to

begin

ith

a

stor.

There

as

one

a

phsial

therapist

ho

traveled

all

the

a

from

Ameria

to

Afria

to

do

a

ensus

about

mountain

gorillas.

These

gorillas

are

a

main

attration

to

tourists

from

all

over

the

orld；

this

put

them

severel

under

threat

of

poahing

and

being

put

into

the

zoo.

She

ent

there

out

of

uriosit,

but

hat

she

sa

strengthened

her

determination

to

devote

her

hole

life

to

fighting

for

those

beautiful

reatures.

She

itnessed

a

sene,

a

sene

taking

US

to

a

plae

e

never

imaged

e've

ever

been,

here

in

the

ver

depth

of

the

Afrian

rainforest,

surrounded

b

trees,

floers

and

butterflies,

the

mother

gorillas

uddled

their

babies.

Yes,

that's

a

memorable

sene

in

one

of

m

favorite

movies,

ailed

Gorillas

in

the

Mist,

based

on

a

true

stor

of

Mrs.

Diana

Fosse,

ho

spent

most

of

her

lifetime

in

Randa

to

protet

the

eoenvironment

there

until

the

ver

end

of

her

life

To

me,

the

movie

not

onl

presents

an

unforgettable

sene

but

also

ats

as

a

timeless

reminder

that

e

should

not

develop

the

tourist

industr

at

the

ost

of

our

eo-environment.

All

these

appalling

fats

have

brought

us

to

the

realization

that

e

an

no

longer

stand

b

and

do

nothing,

beause

the

ver

thought

of

it

has

been

eroding

our

resoures.

Enouragingl,

the

explosive

groth

of

global

travel

has

put

tourism

again

in

the

spotlight,

hih

is

h

the

United

Nations

has

made

20**

the

ear

of

eotourism,

for

the

first

time

to

bring

to

the

orld's

attention

the

benefits

of

tourism,

but

also

its

apait

to

destro

our

eoenvironment.

No

ever

ear,

man

loal

eoenvironmental

protetion

organizations

are

reeiving

donations

big

notes,

small

notes

or

even

oins

from

houseives,

plumbers,

ambulane

drivers,

salesmen,

teahers,

hiIdren

and

invalids.

Some

of

them

annot

afford

to

send

the

mone

but

the

do.

These

are

the

ones

ho

drive

the

abs,

ho

nurse

in

hospitals,

ho

are

suffering

from

eologial

damage

in

their

neighborhood.

Wh?

Beause

the

are.

Beause

the

still

ant

their

Mother

Nature

bak.

Beause

the

kno

it

still

belongs

to

them.

This

kind

of

feeling

that

I

have,

ladies

and

gentlemen,

is

hen

it

feels

like

it,

smells

like

it,

and

looks

like

it

>

it's

all

ing

from

a

sene

to

be

remembered,

a

sene

to

reall

and

to

herish.

The

other

night,

as

I

sa

the

moon

linger

over

the

land

and

before

it

as

sent

into

the

invisible,

m

mind

as

filled

ith

songs.

I

found

mself

humming

softl,

not

to

the

musi,

but

to

something

else,

someplae

else,

a

plae

remembered,

a

plae

untouhed,

a

field

of

grass

here

no

one

seemed

to

have

been

exept

the

deer.

And

all

those

unforgettable

senes

strengthened

the

feeling

that

it's

time

for

us

to

do

something,

for

our

on

and

our

ing

generation.

One

again,

I

have

e

to

think

of

Mrs.

Diana

Fosse

beause

it

is

ith

her

spirit,

passion,

ourage

and

strong

sense

of

our

eoenvironment

that

e

are

taking

our

next

step

into

the

orld.

And

no

matter

ho

e

are,

hat

e

do

and

here

e

go,

in

our

m